Jambu Jyoti

SR No.: 006503
Original Sutra Author: N/A
Author: M A Dhaky, Jitendra B Shah
Publisher: Kasturbhai Lalbhai Smarak Nidhi Ahmedabad
Publication Year: 2004
Total Pages: 448
Language: English
Classification: Book_English, Philosophy, & Religion
File Size: 21 MB

Page 200

Who is The Author of the....
189
in the practical convention, still he has given o ch as a title for it and he has shown its etymological interpretation in the same, refer to page No. 80, foot note No. 5 in this very work. The etymological interpretation and the meaning of the term " Ech should be understood in the same way."22 This perceptive observation lends a positive encouragement to my above arrived deduction that such topical appellations characteristically were designed by Haribhadrācārya.
5. The more important on the score of procedure will be to scrutinize the significant words, phrases, clauses, and sentences available in other works composed by Haribhadra sūri and those paralleled in the Pañcasūtra. Let us institute a comparison of some of the portions of the SE with those of other works such as the विंशतिर्विशिका, the धर्मबिन्दु, the योगदृष्टिसमुच्चय, and the षोडशक, all by Haribhadra suri.
[1] In the fourth sātra of the पञ्चसूत्रक, there appears a phrase व्याधितसुक्रियाज्ञात, it is as follows :
'वाहियसुकिरियानाएणं, से जहा केइ महावाहिगहिए, अणुभूयतव्वेयणे विण्णाया सरूवेण, निविण्णे तत्तओ, सुवेज्जवयणेण सम्मं तमवगच्छिय जहाविहाणओ पवन्ने सुकिरियं, निरुद्धजहिच्छाचारे, तुच्छपत्थभोई मुच्चमाणे वाहिणा नियत्तमाणवेयणे समुवलब्भारोग्गं पवड्डमाणतब्भावे, तल्लाभनिव्वुईए तप्पडिबंधाओ सिराखाराइजोगे वि वाहिसमारोग्गविण्णाणेण इट्ठनिप्फत्तीओ अणाकुलभावयाए किरिओवओगेण, अपीडिए, अव्वहिए, सुहलेस्साए वड्डइ, वेज्जं च बहु मन्नइ'23 etc.
This very aftrafohl3117 is to be met with in the verses of the 12th fafgroht of the fagfafafgroht, in a slightly different phraseology and context :
'नो आउरस्स रोगो नासइ तह ओसहसुईओ ॥१२॥ न य विवरीएणेसो किरियाजोगेण अवि य वड्डेइ। इय परिणामाओ खलु सव्वं खु जहुत्तमायरइ ॥१३॥ थेवोऽवित्थमजोगो नियमेण विवागदारुणो होइ। पागकिरियागओ जह, नायमिणं सुप्पसिद्धं तु ॥१४॥ जह आउरस्स रोगक्खयत्थिणो दुक्करा वि सुहहेउ। इत्थ चिगिच्छाकिरिया तह चेव जइस्स सिक्खत्ति ॥१५॥24
And this very fact is more clearly discernible in the 16th verse of the 12th षोडशक: