Jambu Jyoti

SR No.: 006503
Original Sutra Author: N/A
Author: M A Dhaky, Jitendra B Shah
Publisher: Kasturbhai Lalbhai Smarak Nidhi Ahmedabad
Publication Year: 2004
Total Pages: 448
Language: English
Classification: Book_English, Philosophy, & Religion
File Size: 21 MB

Page 162

Arya Bhadrabāhu
151
the visitation of the śīta-parīşaha or suffering due to severe cold, it cites this episode as a typical instance. See the Uttarādhyayana-niryukti 2. 91 inside
the Niryuktisangraha, p. 373. 44. Painnayasuttań pt. 1, Ed. Muni Punyavijaya, Jaina-Agama-Granthamālā Vol.
17, (Pt. 1), Bombay 1984, p. 184. 45. See the Uttarādhyayana-cūrni, Rishabhadeo Kesharimal, Ratlam 1933, pp. 56
57. 46. Ibid. 47. Tiloyapannati, pt. 1, 4.1476-1482. (Eds. A. N. Upadhye and Hiralal Jain, Jivaraj
Jaina Granthamālā No. 1, Sholapur 1943, p. 338. 48. Quoted here in the annotation 31 along with the particulars on its published
source. 49. Ed. Pt. Darbarical Kothiya, Mānikyacandra-Jaina-Granthamālā, Vol. 32, pt. 1,
Bombay 1930, p. 6, 1, 60-62. 50. See the Dhavalā tīkā in the Satkhandāgama, 1-1-1, Eds. Pt. Foolchandra and
Pt. Hiralal, Amaravati 1939, pp. 65-66. 51. The nomens such as Nandi, Nandimitra et cetera were to come into vogue in
times posterior to Mauryan in Indian cultural history. 52. However, I intend to throw a small suggestion in the concluding remarks of
the paper. 53. Brhatkahākośa, p. 318. 54.
वंदामि भद्दबाहुं पाईणं चरिम सयलसुयनाणि। सुत्तस्स कारगमिसिं दसासु कप्पे य ववहारे।।
—ay statief teffi 8.9.. 55. Already noted in the relevant foregoing pages. 56. However, Schubring has pointed out the anomalous situation in the Doctrine of
the Jaina, sec. ed. 2000, Delhi, pp. 109-112. 57. This statement is based on the information I got from late Pt. Malvaniya. I have
yet to verify it with the Pāli texts. 58. This is rather strange, because the mendicants, in that early age, preferred the nude
state. 59. See particularly the last portion of the Kalpa, namely the sixth uddeśa, its end
part and its commentaries. For the Kalpa and the Vyavahāra, I have used Muni Kanhayālāl's edition, Rajkot 1969.