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________________ 136 M. A. Dhaky Jambū-jyoti the canon, Bhadrabāhu was in Nepāla where, as stated also in the cūrni, Hemacandra adds, he had undertaken the yogic mahāprāna-sadhana. As its prelude, Hemacandra also talks about the 12 years' drought whereupon the pontiff Susthita dispersed the Samgha to different congenial locales and, at that time, emperor Candragupta attained Samādhimarana, peaceful end/death by ritually undergoing starvation. The work earlier talks at great length about Cānākya and how he helped Candragupta in vanquishing Nanda and in seizing his empire. Then there is a brief report on Candragupta's son and successor Bindusāra, followed by that on Aśoka, his son Kunāla, and the circumstances under which Kunāla was blinded; also, he mentions Kunāla's consort (by name Śaraccarī) and their begetting the son Samprati who eventually was given a share in Aśoka's empire. (He very plausibly ruled from Ujjayanī as his capital.) The account thus far and in part is endorsed by the earlier sources except that (Arya) Susthita, in point of fact, was to appear on the historical scene a couple of centuries later105. But more serious confusion appears when Hemacandra starts talking about a "second 12 years drought” and Bhadrabāhu next meeting Samprati, an impossible reality, unless he is some other Bhadrabāhu, about whom nothing is known from any other source. It was Arya Suhasti, disciple of Śthūlabhadra, who was contemporary as also the preceptor of Samprati. And this latter notice seems plausible since it synchronizers with the historical chronology of the Mauryan dynasts. VII Conclusions After assessing the total evidence from the available earlier writings and related pre-medieval and medieval epigraphs from Karnataka on Arya Bhadrabāhu, the following facts, by way of recapitulation, together with a few additional, brief, clarificatory, and further elucidatory observations now may be put forward. Alongwith it a few speculative thoughts also will be included. The picture delineated even by the collective information from all of the presently available sources, however, is far from complete. There are several gaps, lingering doubts, unresolved enigmas and obvious improbabilities ranged against the apparent plausibilities. The conflicting positions are present at several crucial points, paths, and turnings. As a result, the determinations in all such cases, wherever made, or plausibilities in happenings, wherever suggested, are at best tentative. Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006503
Book TitleJambu Jyoti
Original Sutra AuthorN/A
AuthorM A Dhaky, Jitendra B Shah
PublisherKasturbhai Lalbhai Smarak Nidhi Ahmedabad
Publication Year2004
Total Pages448
LanguageEnglish
ClassificationBook_English, Philosophy, & Religion
File Size21 MB
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