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things and living beings all over. It is a key to understanding naturally enwrapping in totality. Both the earlier two Pada steps to reality namely Abheda (Absolute) SAT and Bheda Dvaita (Dual Dividsibility).This Tripadi not only enwraps Trikala (present past and future). In fact it has irrefutable validity from eternity of deep drawing past to endless span of futurality. Again we have this authoritative confirmation from no less an authority than the Tirthankara not only the Ace Seer of both the world, manifest and hidden, both within and without but the Master who has subtle style of unequivocal presentation in Avirudha Vani (All pervading dictum. For one who grasps intently nothing then remains.
The physical reality is no doubt accepted by science but draws blank beyond. Its vision is restricted to the Nama Roopa (externally visible) nature of the universe within the limited arena of sensual orbit or extension of such human faculty by sophisticated gadgetry. When faced with evidence of the realm of unmanifest world beyond sensory perception through ESP and other sixth sense paraphernalia no course was left but has to confirm such undeniable existence of unknown reality. In any case the existence being beyond any doubt whatsoever the next question that emerges is 'How Come'? The riddle of continuous bio-generation is there to be experienced how does it all start? The logic of Creator is hardly useful as it presents a self-defeating logicality based on consistency. Science had to search for hypothesis at least for such parable and theories of Bing Bang, Evolution, Ameba producing environments all such exertions resulted in fruitless exerts in futile frustration as they proved inconclusive, untenable or leading nowhere. Creation જ્ઞાનધારા
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જૈિનસાહિત્ય જ્ઞાનસત્ર-૨)
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