Gyandhara

SR No.: 004539
Original Sutra Author: N/A
Author: Gunvant Barvalia
Publisher: Saurashtra Kesari Pranguru Jain Philosophical and Literary Research Centre
Total Pages: 334
Language: Gujarati, Hindi, English
Classification: Book_Gujarati & Spiritual
File Size: 13 MB

Page 317

unconditionally. Accordingly it was not as an apex Creator agency God being rejected as such and but only brought in as a nominal administrator maintaining order of the Universe. Hitherto he can merely regulate as per the dictates of Karma Siddhanta, which is only supreme determining destiny of living beings. So the only Darshan conceding to idea of God was offshoot of Uttar Mimamsa though reference therein is not without ambiguity. So God worship was not a matter of mere faith but rather within the philosophic axioms. In Mimamsaka later too Godly Divinity Advaita as developed was subject to many alterations etc. In any case Jainism offered in-captive inclusion of such basic views represented by these six systems vis-à-vis detailed analysis of matter, materials, metaphysics etc. Sad Darshan (Six Systems of Indian philosophies) which represent the sum total of the Indian panorama of Tattvajnana (=basic knowledge) has variety of Dristy (=viewing) perception in this matter right from stark physical materialism to ultra-arch spiritualism... Now the ace exponents of Jainism have denoted that all the six systems are covered by Jain Ontology. The great Seers of past and present authority on vast intricacies of Jaina Tattva Vidya have further exemplified that those all in fact form the part and parcel of totality view presented by Jina Pravacana the core base of Jain philosophy. Thus Jainism serves as an integrated spectrum covering six in-puts of various aspects as essential and integrated components of Jainist Strata. In any case the Anekanta Shailley no doubt describes these different aspects in a much synchronized way so as to absorb all substantial and to enable to reach the reality at its end and beyond all doubts. This surely has been most circumspectively achieved. In fact this જ્ઞાનધારા
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