________________ NOTES 159 the mother fainted. galitate, questions and replies between the mother and the son to see if the son could give up his intention to leave the house and to become a monk, 971981977 is mentioned in Tana41, v. 181. 347917agnitiotietoi dajomi, penance (consisting of fasts ) which are broken only by taking the Bilia gruel which is soiled, thrown away and as such not useful or acceptable to any body. 183. 3791a-pinti, one whose concentration of mind was constant or uninterrupted. FUTUTETETTGraia, one whose conduct was characterised by occupations for attainments of qualities not secured or for retaining the qualities which were secured. 186. This section gives the description strut who was emaciated as a result of his severe penance. The limbs of the body of they are described from foot to head ( and not from head to foot as in the case of the monster, पिसाय, in the उवासगदसाओ, Sec. 94 ), which fact shows that are was conceived by the writer of the passage as a human being. According to conventions of poets only gods are described from head to foot, while human beings are described from foot to head. Stiga HOTFIT qellaran ataq O ACHITOTTEIT, seemed to be made up of bones, skin and veins rather than of flesh and blood. Hai UGTHIYUN FOUTIEIET Bilgi guret Bry Hours, because these limbs do not possess bones.
