________________ xlv utilized forty-one Pratyaharas, which are enumerated by the Kasika in the following manner : one each with n, n, n, v, t; two each with s; three each with k, n, m; four each with c, y; five each with r; six each with s, 1.129 This is due to the modification of the Siva-sutras. Thus, sakatayana drops the following five Pratyaharas of Panini, viz., at, yan, vas, yar, ral. Jainendra (JS) does not specify the Pratyaharas. And, Candra utilizes forty-two Pratyaharas. 9.4. As to the Samjnas or technical terms, Buddhisagara utilizes the following: it (1.1.5.4); at ), (1.1.4.2), rni (1.1.5.6), rnas (1.1.5.6), ta (1.1.5.9), ata (1.1.7.8), rsu (1.1.6.2), sit (1.1.6.3), arsu (1.1.6.2), mit (1.1.6.4), rit (1.1.6.6), luk (1.1.6.11), pada (1.1.7.1), hrasva (1.1.7.8), dirgha (1.1.8.1), aren (1.1.8.6), ait (1.1.8.11), rta (1.1.9.1), git (1.1.10.7), an (1.1.12.2), cu (1.1.12.9), lu (1.1.12.10), kit (1.1.13.7), asu (1.1.13.12), sut (1.1.14.8), asup (1.1.14.9), 'ru (1.1.14.10), nap (1.2.1.1), pums (1.2.1.1.28), ukta-purska (1.2.1.5), gi (1.2.2.6), gi (1.2.2.6), gu (1.2.2.6), subanta (1.1.7.1), tinanta (1.1.7.1), bhava (1.3.4.7.1), karaka (1.3.4.7.1), ghat (1.3.4.9), ajadi (1.3.5.3), dvandva (1.4.1.3), bahuvrihi (1.4.1.5), avyayibhava (1.4.1.6), tatpurusa (1.4.2.2), araic (2.1.2.1), ut (2.1.3.7), ugit (2.1.3.7), laghu (2.1.3.6), anit (3.2.2.2), tananin (3.4.6.2.2), set (3.4.11.1), vet (3.4.11.1), atananin (3.4.6.2.2). Some of these have been inherited from Panini, some from Jainendra and some from Sakatayana, while many others are coined by Buddhisagara himself. 9.5. Although Buddhisagara has incorporated 1922 sutras in 207 verses, he has actually included many other sutras, on the basis of the above mentioned sources, in his auto-commentary. For instance, the autocommentary on the PGBV sutra 'Phale puspa-mule lug istoʻpi (2.4.5.6) which is based on the sakatayana sutra 'Bahulam sluk puspamule' (2.4.169) and Phale' (2.4.170), includes the other sutras too based on the Sakatayana sutras "Plaksader an' (2.4.171), and Jambva va' (2.4.172). 9.6. The Ganapatha is the name of the lists of uninflected nouns, and is also called the Pratipadika-patha, which in grammatical technique has come to acquire, apart from its etymological meaning of reading the words collectively, a conventional (rudha) meaning, i. e. the Pratipadika-prakrtis. The Sutrapatha and the Ganapatha are as inseparable as the body and its limbs. As is wellknown from Patanjali's Mahabhasya on Panini, the grammarians of the Aindra School did not resort to the technic of Ganapatha and consequently their system was lengthy and tedious, since it utilised the method of pratipada-patha rather than the Sutra-patha, etc., like that of