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fuktar mūlaţikāyam' ‘äha ca mulațīkākäraḥ2 fuktam ca mülatīkāyām" 'âha ca mūlaţikäkāraḥ'i *aha ca mulaţikākärah ‘uktañca múlatikāyām" ‘uktañca mülaţikēkārena" 'äha ca mülaţikäkārah', 'cūrņikăstvevamāha's *äha ca mulațīkākārah' "aha ca cúrnikȚt": ‘uktanca mülaţikāyām', 'Jīvābhigama mülaţikāyām 10 'äha ca mulaţikākāro'pi'. 'āna ca cürņiksto!1 ‘tathā cāna mūlatīkākārah:12 'äha ca mülacūrni krt 13 'mülatīkåkāro'pyāha......cũrņikäro'pyāhald 'ha cūrņikst'5 'tathä сāha mülatīkākāraḥ 18 ‘äha ca cürņikrt'17 ‘uktañ cūļņau’18 ‘äha ca mülatīkākaraḥ’is ‘āha cūrņikft áha ca tīkākāraḥ 20 ‘mūlațīkākāreņāpi 21
'ha ca mülatīkākāraḥ:22 Fulfilling the assignment
The credit of editing this text goes to a great extent to Yuvācārya Maháprajña, because the work has been accomplished through his perseverance day and night, otherwise this onerous task was difficult to be finalised He is basically inclined towards yoga. Therefore it is easy for him to maintain his equipoise (concentration). Not only that, being engrossed in the study of the Agamas in a routine manner he has developed a keen intellect in grasping the inner mysteries of things. The credit of his intellectual development goes to his humbleness, diligence and total surrender to his preceptor. He has been displaying such inclination since childhood. Since he came over to me, this 1. VȚtti, p. 141
12. Vrtti, p. 354 2. p. 142
13. P. 369 3. p. 142
14. , p. 370 4. , p. 277
15: „ p. 384 5. , p. 186
16. . 438 6., p. 204
17. , p. 441 7. , P 205
18. p. 442 8. , p. 209
19., p. 444 9., p. 210
20., p. 450 10., p. 214
21. , p. 452 11. p. 321
22. . p. 457
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