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## Fifth Objective
**[359 6.** It is prescribed for a Pravartini to stay with three other Sadhvis during the rainy season. **7.** It is not prescribed for a Ganavacchedini to stay with three other Sadhvis during the rainy season. **8.** It is prescribed for a Ganavacchedini to stay with four other Sadhvis during the rainy season. **9.** During the Hemant and Grishma seasons, it is prescribed for many Pratinis to travel in their own Nishra with two other Sadhvis each, and for many Ganavacchedinis to travel with three other Sadhvis each, in villages or up to the capital. **10.** During the rainy season, it is prescribed for many Pratinis to stay in their own Nishra with three other Sadhvis each, and for many Ganavacchedinis to stay with four other Sadhvis each, in villages or up to the capital.
**Discussion:** In the first ten sutras of the fourth objective, the number of Sadhus who stay together during the travels and Chaturmas of the Pracharaya, Upadhyaya, and Ganavacchedak is mentioned. Here, the number of Sadhvis who stay with the Pravartini and Ganavacchedini is prescribed. In Brihatkalpa Uhe. 5, it is forbidden for a Sadhvi to stay alone, and here it is forbidden for a Pratini to travel with only one other Sadhvi. Therefore, a Pratini should not travel with one Sadhvi, but should travel with two Sadhvis and stay with three Sadhvis during Chaturmas. The Ganavacchedini is the main assistant of the Pravartini. Her area of work is as vast as that of the Ganavacchedak, and she oversees all the work of the Sadhvis, such as their arrangement, service, and penance, under the orders of the Pravartini. Therefore, the Ganavacchedini should travel with three other Sadhvis and stay with four other Sadhvis during Chaturmas. From the prescriptions of Brihatkalpa Udde. 5 and the descriptions of these sutras, it becomes clear that a Sadhvi should not travel alone, but two Sadhvis can travel together or stay together during Chaturmas. Because there is no prohibition in any prescription of the Agam for them to travel with two. However, according to the prescriptions of the Sampradayik Samachariyas, it is considered forbidden for two Sadhvis to travel and stay together during Chaturmas. At the same time, going and coming with two Sadhvis for the purpose of service, etc., under the orders of the Pravartini, etc., is also considered Agam-sammat. Other necessary discussions should be understood in the same way as the ten sutras of the fourth objective.
**Duty of a Sadhvi when the leading Sadhvi is performing Kal:**
**11.** If a Nigganthi, who is a Duijjamani, travels in front of a village, she is also a Visubhejjya. If there is someone here who is eligible for Upasampada, she should be Upasampadit. If there is no one here who is eligible for Upasampada, then she should perform her own Kappan according to her ability. She should perform it in a way that is appropriate for a single person, and she should travel in all directions, seeing all the people, and she should travel in all directions, seeing all the people.