Agam 25 Chhed 02 Bruhatkalpa Sutra Stahanakvasi

SR No.: 003493
Original Sutra Author: N/A
Author: Madhukarmuni, Kanhaiyalal Maharaj, Trilokmuni, Devendramuni, Ratanmuni
Publisher: Agam Prakashan Samiti
Publication Year: 1982
Total Pages: 217
Language: Hindi
Classification: Book_Devnagari
File Size: 6 MB

Page 22

देता है, वह धारणाव्यवहार है। अथवा -वैयावत्य अर्थात सेवाकार्यों से जिस श्रमण ने गण का उपकार किया है वह यदि छेदश्रुत न सीख सके तो गुरु महाराज उसे कतिपय प्रायश्चित्त पदों की धारणा कराते हैं यह भी धारणाव्यवहार है। जीतव्यवहार स्थिति, कल्प, मर्यादा और व्यवस्था--ये 'जीत' के पर्यायवाची हैं / गीतार्थ द्वारा प्रवर्तित शुद्ध व्यवहार जीतव्यवहार है। श्रुतोक्त प्रायश्चित्त से हीन या अधिक किन्तु परम्परा से आचरित प्रायश्चित्त देना जीतव्यवहार है। सूत्रोक्त कारणों के अतिरिक्त कारण उपस्थित होने पर जो अतिचार लगे हैं उनका प्रवर्तित प्रायश्चित्त अनेक गीतार्थों द्वारा आचरित हो तो वह भी जीतव्यवहार है। अनेक गीतार्थों द्वारा निर्धारित एवं सर्वसम्मत विधि-निषेध भी जीतव्यवहार है।' व्यवहारपंचक के क्रमभंग का प्रायश्चित्त आगमव्यवहार के होते हुये यदि कोई श्रुतव्यवहार का प्रयोग करता है तो चार गुरु के प्रायश्चित्त का पात्र होता है। इसी प्रकार श्रतव्यवहार के होते हुये प्राज्ञाव्यवहार का प्रयोगकर्ता, याज्ञाव्यवहार के होते हये धारणाव्यवहार का प्रयोगकर्ता तथा धारणाव्यवहार के होते हुये जीतव्यवहार का प्रयोगकर्ता चार गुरु के प्रायश्चित्त का पात्र होता है। व्यवहारपंचक का प्रयोग पूर्वानुपूर्वीक्रम से अर्थात् अनुक्रम से ही हो सकता है किन्तु पश्चानुपूर्वीक्रम से अर्थात् विपरीतक्रम से प्रयोग करना सर्वथा निषिद्ध है। आगमव्यवहारी आगमव्यवहार से ही व्यवहार करते है; अन्य श्रुतादि व्यवहारों से नहीं क्योंकि जिस समय सूर्य का प्रकाश हो उस समय दीपक के प्रकाश की आवश्यकता नहीं रहती। कि पुण गुणोवएसो, ववहारस्स उ चिउ पसत्थस्म / एसो भे परिकहियो, दुवालसंगस्स गवणीयं / __-व्यव० उ० 10 भाष्य गाथा 724 / जं जीतं सावज्ज, न तेण जीएण होइ बवहारो। जं जीयमसावज्जं, तेण उ जीएण ववहारो॥ –व्यव० उ० 10 भाष्य गाथा 715 / ज जस्स पच्छित्तं, पायरियपरंपराए अविरुद्ध / जोगा य बहु विगप्पा, एमो खलु जीतकप्पो / / -व्यव० भाष्य पीबिका गाथा 12 / जं जीयमसोहिकरं, पासत्थ-पमत्त-संजयाईण्णं / जइ वि महाजणाइन्न, न तेण जीएण बवहारो॥ जं जीयं सोहिकर, संवेगपरायणेन दत्तेण / एगेण वि पाइण्णं, तेण उ जीएण बवहारो॥ .-व्यव० उ० 10 भाष्य गाथा 720, 721 / [21]

Translation AI Generated

"Dharṇāvyavahāra" is the practice of accepting and adhering to a particular conduct. Alternatively, "Vaiyāvatya" refers to the act of a Śramaṇa who has benefited the Gaṇa through service, but who has not been able to learn the "Chhedashruta." In such a case, the Guru Mahārāja would make him accept certain "Prāyaścitta" (penance) practices. This too is considered "Dharṇāvyavahāra."

"Jītavyavahāra" encompasses the concepts of "Sthiti" (state), "Kalpa" (time), "Maryādā" (limit), and "Vyavasthā" (system). These are synonyms for "Jīta." The pure conduct that is established through "Gīta" (scripture) is "Jītavyavahāra."

"Jītavyavahāra" also includes the practice of performing "Prāyaścitta" that is either less or more than what is prescribed in the "Śruta" (scripture), but is traditionally practiced. If, in addition to the reasons mentioned in the "Sūtra" (aphorism), other reasons arise, and the "Aticāra" (excess) is rectified through "Prāyaścitta" practiced by many "Gīta" (scripture) scholars, then that too is "Jītavyavahāra." The rules and prohibitions established by many "Gīta" (scripture) scholars and unanimously agreed upon are also considered "Jītavyavahāra."

If, while the "Prāyaścitta" for violating the "Vyavahārapañcaka" (five types of conduct) is prescribed by the "Āgama" (scripture), someone practices "Śrutavyavahāra" (scriptural conduct), then they are liable for the "Prāyaścitta" of four "Guru" (teachers). Similarly, if someone practices "Prājñāvyavahāra" (conduct based on wisdom) while "Śrutavyavahāra" is applicable, or "Yājñāvyavahāra" (conduct based on rituals) while "Dharṇāvyavahāra" is applicable, or "Dharṇāvyavahāra" while "Jītavyavahāra" is applicable, they are all liable for the "Prāyaścitta" of four "Guru" (teachers).

The "Vyavahārapañcaka" (five types of conduct) can only be practiced in a sequential order, starting from the beginning and moving forward. Practicing them in reverse order is strictly prohibited. An "Āgamavyavahārī" (one who follows the "Āgama") should only practice "Āgamavyavahāra" and not any other conduct based on "Śruta" (scripture) or other sources. This is because when the sun shines, there is no need for the light of a lamp.

"Just as good qualities are desirable, so is the conduct that is beneficial. This is what is said about the twelve types of conduct." - "Vyavahāra" (conduct) "Uttara" (chapter) 10, "Bhāṣya" (commentary) "Gāthā" (verse) 724.

"What is beneficial is not to be practiced by those who are not worthy. What is beneficial for the worthy is to be practiced by them." - "Vyavahāra" (conduct) "Uttara" (chapter) 10, "Bhāṣya" (commentary) "Gāthā" (verse) 715.

"Whatever "Prāyaścitta" (penance) is not contrary to the established tradition, and whatever is beneficial for many, that is indeed "Jītakalpa" (conduct based on "Jīta")." - "Vyavahāra" (conduct) "Bhāṣya" (commentary) "Pībikā" (commentary) "Gāthā" (verse) 12.

"What is beneficial for the worthy, but is practiced by those who are careless and distracted, even if it is practiced by many, is not to be practiced by the worthy. What is beneficial for the worthy, given with enthusiasm and devotion, even if practiced by one person, is to be practiced by the worthy." - "Vyavahāra" (conduct) "Uttara" (chapter) 10, "Bhāṣya" (commentary) "Gāthā" (verse) 720, 721.