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## The Sixteenth Experiment-Word [225]
There are one *Karmanshaaririkaaya-prayogi*, or sixteen *Audarika-mishra-shaaririkaaya-prayogi*, sixteen *Pahaaraka-shaaririkaaya-prayogi*, sixteen *Ahaaraka-mishra-shaaririkaaya-prayogi*, and sixteen *Karmanshaaririkaaya-prayogi*. In this way, there are sixteen *bhangas* from the four-fold combination. And all of these (eight *asanyogi*, twenty-four *dwikasanyogi*, thirty-two *trikasanyogi*, and sixteen *chatuhasanyogi*) together make eighty *bhangas*. // 80 //
**Explanation:** This sutra (1083) presents the form of the experiments found in humans through the division of humans into *asanyogi*, *dwikasanyogi*, *trikasanyogi*, and *chatuhasanyogi*, resulting in eighty *bhangas*.
In humans, the eleven *pada* (experiments) are always found in the plural form in the fifteen types of experiments found in all humans. For example, the four types of *vachanaprayogi*, *Audarika-shaaririkaaya-prayogi*, and *Vaikriya-dwikaprayogi* (which includes *Vaikriya-shaaririkaaya-prayogi* and *Vaikriya-mishra-shaaririkaaya-prayogi*). The *Vaikriya-mishra-shaaririkaaya-prayogi* in humans should be understood in relation to the *Vidyaadharas*, because *Vidyaadharas* and other beings with false vision and other *Vaikriya-landhi* qualities are always found to be *vikuruvana*. In humans, *Audarika-mishra-shaaririkaaya-prayogi* and *Karmanshaaririkaaya-prayogi* are sometimes not found at all, because they are found at the time of new birth, and the time of separation from the birth of humans is said to be twelve *muhurtas*. *Ahaaraka-shaaririkaaya-prayogi* and *Ahaaraka-mishra-shaaririkaaya-prayogi* are also sometimes found, as has been said before. Therefore, the absence of the four experiments, *Audarika-mishra* etc., makes this first *bhang* with eleven specific *pada* in the plural form.
The *ekasanyogi* *bhang* is two *bhangas* with the *Audarika-mishra-prayogi* in singular and plural forms. Similarly, there are two *bhangas* for *Pahaaraka-prayogi*, two *bhangas* for *Ahaaraka-mishra-prayogi*, and two *bhangas* for *Karmanshaaririkaaya-prayogi*. In this way, combining one by one, there are eight *bhangas*.
The *dwikasanyogi* are twenty-four *bhangas*. Taking the *Audarika-mishra* and *Pahaaraka* *pada*, there are four *bhangas* with singular and plural forms. Taking the *Audarika-mishra* and *Pahaaraka-mishra* *pada*, there are four *bhangas*. Taking the *Audarika-mishra* and *Karmanshaaririkaaya* *pada*, there are four *bhangas*. Taking the *Ahaaraka* and *Ahaaraka-mishra* *pada*, there are four *bhangas*. Taking the *Pahaaraka* and *Karmanshaaririkaaya* *pada*, there are four *bhangas*. And taking the *Pahaaraka-mishra* and *Karmanshaaririkaaya* *pada*, there are four *bhangas*. All of these together make twenty-four *dwikasanyogi* *bhangas*.
The *trikasanyogi* are thirty-two *bhangas*. Taking the *Audarika-mishra*, *Ahaaraka*, and *Ahaaraka-mishra* *pada*, there are eight *bhangas* with singular and plural forms. Taking the *Audarika-mishra*, *Ahaaraka*, and *Karmanshaaririkaaya* *pada*, there are eight *bhangas*. Taking the *Audarika-mishra*, *Ahaaraka-mishra*, and *Karmanshaaririkaaya* *pada*, there are eight *bhangas*. And taking the *Ahaaraka*, *Ahaaraka-mishra*, and *Karmanshaaririkaaya* *pada*, there are eight *bhangas*. All of these together make thirty-two *trikasanyogi* *bhangas*.
The *chatuhasanyogi* are sixteen *bhangas*. Taking the *Audarika-mishra*, *Ahaaraka*, *Pahaaraka-mishra*, and *Karmanshaaririkaaya* *pada*, there are sixteen *bhangas* with singular and plural forms. In this way, the *asanyogi*, *dwikasanyogi*, *trikasanyogi*, and *chatuhasanyogi* together make eighty *bhangas*.
1. *Prajnaapanasutra*, *Malay*, *Vritti*, *Patraank* 325