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The twenty-second action should be described as follows: [491] The statement should be made up to ten types of Bhavanapati, starting with Asurakumara. The five stationary beings, starting with Prithvikaayika, are often the result of violence, therefore they are found in many forms and they are either seven-fold or eight-fold bound. The remaining two-three-four-sensory, Tiryanchpanchendriya, human, Vanavyantara, Jyotishka and Vaimaniyaka should be described like the Nairyika with the Bhangatrika. [1] There are 36 Dandaka for 18 Papasthanaka, because each of the 18 Papasthanaka, from Pranatipat to Mithyadarshan Shalya, has two Dandaka due to the difference between the oneness and separateness of the 18 Papasthanaka. [1585] [1] O Gautama! How many actions are there when a being binds the Jnanavaranijja Karma? [Ans.] Gautama! It may be three actions, it may be four actions, or it may be five actions. [1585-1] [2] Similarly, from a Nairyika to a Vaimaniyaka. [1585-2] [1486] [1] O Gautama! How many actions are there when beings bind the Panavaranijja Karma? [Ans.] Gautama! It may be three actions, it may be four actions, or it may be five actions. [1586-1] [2] Similarly, from a Nairyika to a Vaimaniyaka. [1586-2] [1587] [1] Similarly, the Darisanavaranijja, Beyanijja, Mohanija, Avyam, Naam, Go, Antarai, and the eight-fold Karma-Pagdiya should be described. 1. Prajnaapana Malaya Vritti Patra 440 2. Bahi, Patra 440