Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 659

अष्टविधाख्या सप्तम प्रतिपत्ति 226. तत्य णं जेते एवमाहंसु-'अटुविहा संसारसमावण्णगा जीवा' ते एवमाहंसुपढमसमयनेरइया, अपढमसमयनेरइया, पढमसमयतिरिक्खजोणिया, अपढमसमयतिरिक्खजोणिया, पढमसमयमणुस्सा, अपढमसमयमणुस्सा, पढमसमयदेवा, अपढमसमयदेवा / पढमसमयनेर इयस्स णं भंते ! केवइयं कालं ठिई पण्णत्ता ? गोयमा ! जहन्नेणं एक्कं समय, उक्कोसेणं एक्कं समयं / अपढमसमयनेरइयस्स जहन्नेणं दसवाससहस्साई समय-उणाई उक्कोसेणं तेत्तीसं सागरोवमाइं समय-उणाई। पढमसमयतिरिक्खजोणियस्स जहन्नेणं एक्कं समयं, उक्कोसेणं एक्कं समयं / अपढमसमयतिरिक्खजोणियस्स जहन्नेणं खुड्डागं भवग्गहणं समय-उणं, उक्कोसेणं तिण्णिपलिओवमाइं समय-उणाई। एवं मणुस्साणवि जहा तिरिक्खजोणियाणं / देवाणं जहा परइयाणं ठिई। णेरइय-देवाणं जा चेव ठिई सा चेव संचिट्ठणा दुविहाणवि / पढमसमयतिरिक्खजोणिए णं भंते / पढमसमयतिरिक्खजोणिएत्ति कालमो केवचिरं होई ? गोयमा ! जहन्नेणं एक्कं समयं उक्कोसेणवि एक्कं समयं / अपढमसमयतिरिक्खजोणियस्स जहन्नेणं खुड्डागं भवग्गहणं समय-ऊण, उक्कोसेणं वणस्सइकालो।। पढमसमयमणुस्साणं जहन्नेणं उक्कोसेण य एक्कं समयं / अपढमसमयमणुस्साणं जहन्नेणं खुड्डागं भवग्गहणं समय-ऊणं, उक्कोसेणं तिन्नि पलिग्रोवमाई पुवकोडिपुहुत्तमभहियाई समय-ऊणाई। 226. जो प्राचार्यादि ऐसा कहते हैं कि संसारसमापन्नक जीव आठ प्रकार के हैं, उनके अनुसार ये पाठ प्रकार इस तरह हैं—१. प्रथमसमयनैरयिक, 2 अप्रथमसमयनैरयिक, 3. प्रथमसमयतिर्यगयोनिक, 4. अप्रथमसमयतिर्यग्यो निक, 5. प्रथमसमयमनुष्य, 6. अप्रथमसमयमनुष्य, 7. प्रथमसमयदेव और 8. अप्रथमसमयदेव / स्थिति-भगवन् ! प्रथमसमयनै रयिक की स्थिति कितनी है ? गौतम ! जघन्य से एक समय और उत्कृष्ट से भी एक समय / अप्रथमसमयनैरयिक की जघन्य स्थिति एक समय कम दस हजार वर्ष और उत्कर्ष से एक समय कम तेतीस सागरोपम की है।

Translation AI Generated

## The Seventh Understanding of the Eightfold Path (226)

Those who say that the beings who have attained the end of the cycle of existence are of eight types, according to them, these are the eight types: 1. **Prathama-samaya-nairyaika**, 2. **A-prathamasamaya-nairyaika**, 3. **Prathama-samaya-tiryag-yoni**, 4. **A-prathamasamaya-tiryag-yoni**, 5. **Prathama-samaya-manushya**, 6. **A-prathamasamaya-manushya**, 7. **Prathama-samaya-deva**, and 8. **A-prathamasamaya-deva**.

**Question:** O Bhagavan! How long is the **Prathama-samaya-nairyaika**'s existence?

**Answer:** O Gautama! From the lowest, it is one **samaya**, and from the highest, it is also one **samaya**.

**Question:** How long is the **A-prathamasamaya-nairyaika**'s existence?

**Answer:** From the lowest, it is one **samaya** less than ten thousand years, and from the highest, it is one **samaya** less than thirty-three **sagaropama**.

**Question:** How long is the **Prathama-samaya-tiryag-yoni**'s existence?

**Answer:** From the lowest, it is one **samaya**, and from the highest, it is also one **samaya**.

**Question:** How long is the **A-prathamasamaya-tiryag-yoni**'s existence?

**Answer:** From the lowest, it is one **samaya** less than the duration of the **bhavagrahana**, and from the highest, it is one **samaya** less than three **paligro-vamai**.

The same applies to humans as it does to the **tiryag-yoni**, and to the **devas** as it does to the others.

**Question:** O Bhagavan! How long is the **Prathama-samaya-tiryag-yoni**'s existence?

**Answer:** From the lowest, it is one **samaya**, and from the highest, it is also one **samaya**.

**Question:** How long is the **A-prathamasamaya-tiryag-yoni**'s existence?

**Answer:** From the lowest, it is one **samaya** less than the duration of the **bhavagrahana**, and from the highest, it is the duration of the **vanas-saikalo**.

**Question:** How long is the **Prathama-samaya-manushya**'s existence?

**Answer:** From the lowest, it is one **samaya**, and from the highest, it is also one **samaya**.

**Question:** How long is the **A-prathamasamaya-manushya**'s existence?

**Answer:** From the lowest, it is one **samaya** less than the duration of the **bhavagrahana**, and from the highest, it is one **samaya** less than three **paligro-vamai** plus one **puvakodi-puhuttama-bhahi-ya-i**.