Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 654

बड़विधाख्या पंचम प्रतिपत्ति] [143 प्रतिनियत क्षेत्रवर्ती हैं।) उनसे बादरनिगोद अपर्याप्तक असंख्येयगुण हैं (क्योंकि प्रत्येक बादरनिगोद की निश्रा में असंख्येय अपर्याप्त बादरनिगोद उत्पन्न होते हैं / ) उनसे सूक्ष्मनिगोद अपर्याप्तक असंख्येयगुण हैं, (क्योंकि लोकव्यापी होने से क्षेत्र असंख्येयगुण है / ), उनसे सूक्ष्मनिगोद पर्याप्त संख्येयगुण हैं (क्योंकि सूक्ष्मों में अपर्याप्तों से पर्याप्त संख्येयगुण हैं।) प्रदेश की अपेक्षा से ऊपर कहा हुअा क्रम ही जानना चाहिए। यथा-सबसे थोड़े बादरनिगोद पर्याप्त, उनसे बादरनिगोद अपर्याप्त असंख्यातगुण, उनसे सूक्ष्मनिगोद अपर्याप्त असंख्येयगुण और उनसे सूक्ष्मनिगोद पर्याप्त संख्येयगुण हैं। द्रव्य-प्रदेश की अपेक्षा से सबसे थोड़े बादरनिगोद पर्याप्त द्रव्यापेक्षया, उनसे बादर निगोद अपर्याप्त असंख्येयगुण द्रव्यापेक्षया, उनसे सूक्ष्मनिगोद अपर्याप्त असंख्येयगुण द्रव्यापेक्षया, उनसे सूक्ष्मनिगोद पर्याप्त संख्येयगुण द्रव्यापेक्षया, उनसे बादरनिगोद पर्याप्त अनन्तगुण प्रदेशापेक्षया, उनसे बादरनिगोद अपर्याप्त असंख्येयगुण प्रदेशापेक्षया, उनसे सूक्ष्मनिगोद अपर्याप्त असंख्येयगुण प्रदेशापेक्षया, उनसे सूक्ष्म निगोद पर्याप्त संख्येय गुण प्रदेशापेक्षया। निगोदजीवों का अल्पबहत्व-द्रव्य की अपेक्षा--सबसे थोड़े बादरनिगोदजीव पर्याप्त, उनसे बादरनिगोदजीव अपर्याप्त असंख्येयगुण, उनसे सूक्ष्म निगोदजीव अपर्याप्तक असंख्येयगुण, उनसे सूक्ष्मनिगोदजीव पर्याप्तक संख्येयगुण हैं। प्रदेशापेक्षया-सबसे थोड़े बादरनिगोदजीव पर्याप्तक, उनसे बादरनिगोदजीव अपर्याप्तक असंख्येयगुण, उनसे सूक्ष्म निगोदजीव अपर्याप्तक असंख्ययगुण, उनके सूक्ष्म निगोदजीव पर्याप्तक संख्येयगुण / द्रव्य-प्रदेशापेक्षया--सबसे थोड़े बादरनिमोदजीव पर्याप्त द्रव्यापेक्षया, उनसे बादरनिगोदजीव अपर्याप्त असंख्यातगुण द्रव्यापेक्षया, उनसे सूक्ष्मनिगोदजीव अपर्याप्त असंख्यगुण द्रव्यापेक्षया, उनसे सूक्ष्मनिगोदजीव पर्याप्त संख्येयगुण द्रव्यापेक्षया, उनसे बादरनिगोदजीव पर्याप्त असंख्येयगुण प्रदेशापेक्षया, उनसे बादरनिगोदजीव अपर्याप्त असंख्येयगुण प्रदेशापेक्षया, उनसे सूक्ष्मनिगोदजीव अपर्याप्त असंख्येयगुण प्रदेशापेक्षया, उनसे सूक्ष्मनिगोदजीव पर्याप्त संख्येयगुण प्रदेशापेक्षया / 224. (आ) एएसि पं भंते ! णिगोवाणं सुहमाणं बायराणं पज्जत्ताणं अपज्जत्ताणं णिओयजीवाणं सुहमाणं बायराणं पज्जत्तगाणं अपज्जत्तगाणं दवट्ठयाए, पएसट्टयाए दवपएसट्टयाए कयरे कयरेहितो अप्पा वा बहुया वा तुल्ला वा विसेसाहिया वा ? गोयमा ! सव्वत्थोवा बायरणिओदा पज्जता दवट्टयाए, बायरणिगोदा अपज्जत्ता दवट्टयाए असंखेज्जगुणा, सुहमणिगोदा अपज्जता दवट्ठयाए असंखेज्जगुणा, सुहमणिगोदा पज्जत्ता दव्वट्ठयाए संखेज्जगुणा / सुहमणिगोदेहितो पज्जत्तेहितो बायरणियोदजीवा पज्जत्ता दवट्ठयाए अणंतगुणा, बायरणिओदजीवा अपज्जत्ता दवट्ठयाए असंखेज्जगुणा, सुहमणिोदजीवा अपज्जत्ता दवट्ठयाए असंखेज्जगुणा, सुहमणिनोदजीवा पज्जत्ता दवट्ठयाए संखेज्जगुणा। पएसट्टयाए सम्वत्थोवा बायरणिगोदजीवा पज्जत्ता, पएसट्टयाए बायरणिगोदा अपज्जत्तगा असंखेज्जगुणा, सुहमणिनोयजीवा अपज्जत्तगा पएसट्टयाए असंखेज्जगुणा, सुहमणिओयजीवा पज्जत्ता

Translation AI Generated

[143 are the fixed field-occupying ones.] After them are the *bādaraniyoda* in an innumerable multitude, which are insufficient (because in the *niśrā* of each *bādaraniyoda* innumerable insufficient *bādaraniyoda* are produced). After them are the *sūkṣmaniyoda* in an innumerable multitude, which are insufficient (because the field is innumerable due to its pervasiveness). After them are the *sūkṣmaniyoda* in a multitude, which are sufficient (because in the *sūkṣma* there are a multitude, which are sufficient, compared to the insufficient). The above-mentioned order should be known in relation to the field. For example, the fewest *bādaraniyoda* are sufficient, after them are the *bādaraniyoda* in an innumerable multitude, which are insufficient, after them are the *sūkṣmaniyoda* in an innumerable multitude, which are insufficient, and after them are the *sūkṣmaniyoda* in a multitude, which are sufficient. In relation to the substance-field, the fewest *bādaraniyoda* are sufficient in relation to the substance, after them are the *bādaraniyoda* in an innumerable multitude, which are insufficient in relation to the substance, after them are the *sūkṣmaniyoda* in an innumerable multitude, which are insufficient in relation to the substance, after them are the *sūkṣmaniyoda* in a multitude, which are sufficient in relation to the substance, after them are the *bādaraniyoda* in an infinite multitude in relation to the field, after them are the *bādaraniyoda* in an innumerable multitude, which are insufficient in relation to the field, after them are the *sūkṣmaniyoda* in an innumerable multitude, which are insufficient in relation to the field, and after them are the *sūkṣmaniyoda* in a multitude, which are sufficient in relation to the field. The *alpabahutva* of the *niyoda* beings - in relation to the substance, the fewest *bādaraniyoda* beings are sufficient, after them are the *bādaraniyoda* beings in an innumerable multitude, which are insufficient, after them are the *sūkṣmaniyoda* beings in an innumerable multitude, which are insufficient, and after them are the *sūkṣmaniyoda* beings in a multitude, which are sufficient. In relation to the field, the fewest *bādaraniyoda* beings are sufficient, after them are the *bādaraniyoda* beings in an innumerable multitude, which are insufficient, after them are the *sūkṣmaniyoda* beings in an innumerable multitude, which are insufficient, and after them are the *sūkṣmaniyoda* beings in a multitude, which are sufficient. In relation to the substance-field, the fewest *bādaraniyoda* beings are sufficient in relation to the substance, after them are the *bādaraniyoda* beings in an innumerable multitude, which are insufficient in relation to the substance, after them are the *sūkṣmaniyoda* beings in an innumerable multitude, which are insufficient in relation to the substance, after them are the *sūkṣmaniyoda* beings in a multitude, which are sufficient in relation to the substance, after them are the *bādaraniyoda* beings in an innumerable multitude, which are sufficient in relation to the field, after them are the *bādaraniyoda* beings in an innumerable multitude, which are insufficient in relation to the field, after them are the *sūkṣmaniyoda* beings in an innumerable multitude, which are insufficient in relation to the field, and after them are the *sūkṣmaniyoda* beings in a multitude, which are sufficient in relation to the field. 224. (a) Thus, venerable sir! In relation to the *niyoda* beings, are the *bādaraniyoda* beings, which are *pajjatta*, *apajjatta*, *suha*, and *bāyara*, in relation to the *davatthaya*, *paesatthaya*, *davapesaṭṭaya*, few, many, equal, or different? Gotama! In all cases, the *bādaraniyoda* beings, which are *pajjatta*, are in relation to the *davatthaya*, the *bādaraniyoda* beings, which are *apajjatta*, are in relation to the *davatthaya* in an innumerable multitude, the *suhamaniyoda* beings, which are *apajjatta*, are in relation to the *davatthaya* in an innumerable multitude, and the *suhamaniyoda* beings, which are *pajjatta*, are in relation to the *davatthaya* in a multitude. In relation to the *suhamaniyoda* beings, which are *pajjatta*, the *bādaraniyoda* beings, which are *pajjatta*, are in relation to the *davatthaya* in an infinite multitude, the *bādaraniyoda* beings, which are *apajjatta*, are in relation to the *davatthaya* in an innumerable multitude, the *suhamaniyoda* beings, which are *apajjatta*, are in relation to the *davatthaya* in an innumerable multitude, and the *suhamaniyoda* beings, which are *pajjatta*, are in relation to the *davatthaya* in a multitude. In relation to the *paesatthaya*, in all cases, the *bādaraniyoda* beings, which are *pajjatta*, are in relation to the *paesatthaya*, the *bādaraniyoda* beings, which are *apajjatta*, are in relation to the *paesatthaya* in an innumerable multitude, the *suhamaniyoda* beings, which are *apajjatta*, are in relation to the *paesatthaya* in an innumerable multitude, and the *suhamaniyoda* beings, which are *pajjatta*, are in relation to the *paesatthaya* in a multitude.