Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 557

46 जीवाजीवामिगमसूत्र पन्नारसहभागेण य चंदं पन्नरसमेव तं वरइ / पन्नरसइभागेण य पुणो वि तं चेवतिक्कम // 19 // एवं बडइ चंदो परिहाणी एव होई चंदस्स। कालो वा जोण्हा वा तेणणुभावेण चंदस्स // 20 // अंतो मणुस्सखेत्ते हवंति चारोवगा य उववण्णा। पंचविहा जोइसिया चंदा सूरा गहगणा य // 21 // तेण परं जे सेसा चंदाइच्चगहतारनक्खत्ता। नत्थि गई न वि चारो अवट्ठिया ते मुणेयब्बा // 22 // दो चंदा इह दोवे चत्तारि य सागरे लवणतोए। धायइसंडे दोवे बारस चंदा य सूरा य // 23 // दो दो जंबुद्दीवे ससिसूरा दुगुणिया भवे लवणे। लावणिगा य तिगुणिया ससिसूरा धायइसंडे // 24 // धायइसंडप्पभिई उद्दि? तिगुणिया भवे चंदा / आइल्ल चंदसहिया अणंतराणंतरे खेत्ते // 25 // रिक्खग्गहतारगं दीवसमुद्दे जहिच्छ से नाउं / तस्स ससीहिं गुणियं रिक्खग्महतारगाणं तु // 26 // चंदाओ सूरस्स य सूरा चंदस्स अंतरं होई। पन्नास सहस्साइं तु जोयणाणं अणूणाई // 27 // सूरस्स य सूरस्स य ससिणो ससिणो य अंतरं होई। बहियारो मणुस्सनगरस जोयणाणं सयसहस्सं // 28 // सूरतरिया चंदा चंदंतरिया य दिणयरा दित्ता। चित्तंतरलेसागा सुहलेसा मंदलेसा य // 29 // अट्ठासीइं च गहा अट्ठावीसं च होंति नक्खत्ता। एगससिपरिवारो एतो ताराणं वोच्छामि // 30 // छावट्ठिसहस्साइं नव चेव सयाइं पंचसयराई। एगससिपरिवारो तारागणकोडिकोडोणं // 31 // बहियाओ मणुस्सनगस्स चंदसूराण अवट्ठिया जोगा। चंदा अभीइजुत्ता सूरा पुण होंति पुस्सेहिं // 32 // 177. (इ) नक्षत्र और ताराओं के मण्डल अवस्थित हैं। अर्थात् ये नियतकाल तक एक मण्डल में रहते हैं। (किन्तु इसका मतलब यह नहीं कि ये विचरण नहीं करते), ये भी मेरुपर्वत के चारों ओर प्रदक्षिणावर्तमण्डल गति से परिभ्रमण करते हैं / / 11 // चन्द्र और सूर्य का ऊपर और नोचे संक्रम नहीं होता (क्योंकि ऐसा हो जगत् स्वभाव है।)

Translation AI Generated

## 46. The Jiva-Jiva-Migama Sutra

**19.** The moon is worshipped with fifteen parts, and the moon is also worshipped with fifteen parts. The moon is also worshipped with fifteen parts, and the moon is also worshipped with fifteen parts.

**20.** Thus, the moon is said to be a circle, and the moon is also said to be a circle. The moon is also said to be a circle, and the moon is also said to be a circle.

**21.** In the human realm, there are four types of beings. There are five types of moons, suns, and stars.

**22.** Beyond that, there are other moons, suns, and stars. There are no other beings in the four directions.

**23.** There are two moons, two suns, and four oceans of salt. There are two moons and two suns in the Dhāyisaṇḍa.

**24.** There are two Jambudvīpas, two suns, and twice as many moons in the salt ocean. There are three times as many moons and suns in the Dhāyisaṇḍa.

**25.** The Dhāyisaṇḍa is three times as large as the moon. There are countless moons in the countless realms.

**26.** The name of the star cluster that surrounds the sun is the "Day-Moon." The number of stars in the star cluster is multiplied by the number of suns.

**27.** The distance between the moon and the sun, and the sun and the moon, is fifty thousand yojanas.

**28.** The distance between the sun and the sun, and the moon and the moon, is one hundred thousand yojanas outside the human city.

**29.** The sun and the moon are in the sky, and the day and night are in the sky. The mind is in the sky, and the happiness is in the sky.

**30.** There are eighty-eight stars and twenty-eight constellations. I will describe the family of one star.

**31.** There are thirty-six thousand, nine hundred, and five hundred stars in the family of one star. The number of stars in the family of one star is countless.

**32.** The moons and suns are in the four directions outside the human city. The moons are still in the sky, and the suns are still in the sky.

**177.** (i) The constellations and stars are located in a mandala. That is, they remain in one mandala for a fixed period of time. (But this does not mean that they do not move), they also revolve around Mount Meru in a circular motion. // 11 // The moon and the sun do not move up and down (because that is the nature of the world).