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"These are the Jiva-Jiva-Abhigamsutra." Saying this, he bows, he prostrates. / Bowing and prostrating, he reaches the middle part of the Siddhayatan and sprinkles it with a stream of divine water. With hands smeared with fragrant sandalwood, he forms a circle with his five fingers, worships it, and then, taking flowers from the Kachagraha and releasing them from his palms, he offers them as a floral offering and lights incense. After offering incense, he goes towards the south-facing door of the Siddhayatan. / Reaching there, he takes a Lomahstaka and cleanses the door frame, the Shalabhanjika, and the Vyalarupa. He applies a paste of fragrant sandalwood to the middle part with his hands smeared with it, worships it, offers flowers, and adorns it with various ornaments. He places large garlands hanging from top to bottom and offers floral offerings with flowers taken from the Kachagraha and released from his palms. He lights incense and then goes towards the central part of the Mukhamandapa. / Reaching there, he cleanses it with a Lomahstaka, sprinkles it with a stream of divine water, draws a circle with his five fingers smeared with fragrant sandalwood, worships it, and offers a heap of flowers of all five categories taken from the Kachagraha and released from his palms. He lights incense and then goes towards the west-facing door of the Mukhamandapa. 142. [3] Reaching there, he takes a Lomahstaka, cleanses the door frame, the Shalabhanjika, and the Vyalarupa with the Lomahstaka. After cleansing, he sprinkles it with a stream of divine water. After sprinkling, he applies fragrant sandalwood, offers flowers, and lights incense. After lighting incense, he goes towards the north-facing pillar row of the Mukhamandapa. Reaching there, he cleanses it with a Lomahstaka. He sprinkles the Shalabhanjika with a stream of divine water, applies fragrant sandalwood, offers flowers, and lights incense. After lighting incense, he goes towards the east-facing door of the Mukhamandapa. All this should be done for the door. He should also do the same for the south-facing door, the central part of the Pechchagharmandapa, the Vairama, the Akkaia, the Manipethia, and the Sihasana. Reaching there, he takes a Lomahstaka, cleanses the Akkaia and the Sihasana with the Lomahstaka, sprinkles them with a stream of divine water, offers flowers, and lights incense. / He should also do the same for the west-facing door of the Pechchagharmandapa, the north-facing pillar row, the east-facing door, the south-facing door, and the Cheyarukkha. Reaching there, he takes a Lomahstaka, cleanses the Cheyarukkha with the Lomahstaka, sprinkles it with a stream of divine water, applies fragrant sandalwood, offers flowers, and lights incense. After lighting incense, he goes towards the west-facing Manipethia and then towards the Jina-Pratima. Reaching there, he bows and prostrates. Taking a Lomahstaka, he worships everything, including the Jina-Pratima, the Siddha-Gayanam-Dheyam, the place, and the possessions. / He should do the same for the north-facing, east-facing, and south-facing directions. / He should also go towards the Cheyarukkha, the Baravihi, the Manipethia, the Mahinda-Jjhha, the south-facing Nanda-Pukkhari, and the north-facing Ganda-Pukkhari. He takes a Lomahstaka, cleanses the Cheyarukkha, the Tisovana-Padiruva, the Torana, the Shalabhanjika, and the Vyalarupa with the Lomahstaka, sprinkles it with a stream of divine water, applies fragrant sandalwood, offers flowers, and lights incense. After lighting incense, he goes towards the Siddhayatan, performing the Anuppahi-Anu-Karma.