Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 456

412]] [जीवाजीवाभिगमसूत्र देवों और देवियों का आधिपत्य यावत् प्राज्ञा-ऐश्वर्य प्रौर सेनाधिपत्य करते हुए, उनका पालन करते हुए आप विचरें। ऐसा कहकर बहुत जोर-जोर से जय-जय शब्दों का प्रयोग करते हैं. जय-जयकार करते हैं। 142. [1] तए णं से विजए देवे महया महया इंदाभिसेएणं अभिसिते समाण सोहासणाओ अग्भुट्ठ इ, सोहासणाओ अग्मुट्टित्ता अभिसेयसभाओ पुरस्थिमेणं दारेणं पडिनिक्खमइ, पडिनिक्स मित्ता अणामेव अलंकारियसमा तेणेव उवागच्छद, उवागच्छित्ता अलंकारियसभं अणुप्पयाहिणी करेमाणे पुरस्थिमेणं दारेण अणुपविसइ, अणुपविसित्ता जेणेव सीहासणे तेणेव उवागच्छइ, उवागच्छित्ता सोहासणवरगए पुरत्याभिमुहे सन्निसण्णे। तए णं तस्स विजयस्स देवस्स सामाणियपरिसोववण्णगा देवा आभिओगिए देवे सदाति, सहावित्ता एवं वयासी-खिप्पामेव देवाणुप्पिया! विजयस्स देवस्स अलंकारियं भंड उवणेह / तहेव ते अलंकारियं भंडं जाव उवट्ठति / तए गं से विजए देवे तप्पटमयाए पम्हलसूमालाए विवाए सुरिभीए गंधकासाईए गायाई लहेइ, गायाई लहिता सरसेणं गोसीसचंदणेणं गायाई अलिपइ, अलिपित्ता (तमोऽणंतरं च गं) नासाणीसासवायवोज्नं चक्षुहरं वण्णफरिसजुत्तं हयलालापेलवातिरेगं धवलं कणगखइयंतकम्म आगासफलिहसरिसप्पभं अहयं विश्वं देवदूसजुयलं णियंसेइ णियंसेत्ता हारं पिणद्धेइ, पिणिवेत्ता एवं एकावलि पिणखेइ, एवं एएणं आमिलावेणं मुत्तावलि रयणावलि कड़गाइं तुडियाई अंगयाइं केयूराइं दसमुद्दियाणंतकं कडिसुत्तकं (तेअस्थिसुत्तग) मुरवि कंठमुरवि पालंबंसि कुंडलाइं चूडामणि चित्तरयणुक्कडं मउडं पिणद्धेइ, पिणिद्धित्ता' गंठिमवेढिमपूरिमसंघाइमेणं चउठिवहेणं मल्लेणं कप्परक्खयंपिय अप्पाणं प्रलंकिय विभूसियं करेइ, करेत्ता बद्दरमलयसुगंधगंधिएहिं गं?हं गायाई सुविकडइ, सुक्किडित्ता दिग्वं च सुमणदामं पिणद्धइ / तए गं से विजए देवे केसालंकारेण वत्थालंकारेण मल्लालंकारेण आभरणालंकारेण घउम्विहेण अलंकारेणं विभूसिए समाणे पडिपुग्णालंकारे सीहासणाप्रो अम्भुढेइ, अम्भुट्टित्ता अलंकारियसभाओ पुरथिमिल्लेणं दारेणं पडिणिक्खमइ, पडिणिक्खमित्ता जेणेव ववसायसभा तेणेव उवागच्छइ, उवागच्छित्ता ववसायसभं अणुप्पदाहिणं करेमाणे करेमाणे पुरथिमिल्लेणं वारेणं अणुपविसह, अपविसित्ता जेणेव सीहासणे तेणेव उवागच्छइ, उवागच्छित्ता सीहासणवरगए पुरस्थाभिमुहे सण्णिसणे। तए णं तस्स विजयस्स देवस्स आहिओगिया देवा पोत्थयरयणं उवणेति / तए णं से विजए देवे पोत्थयरयणं गेण्हइ, मेण्हित्ता पोत्थयरयणं मुयइ, पोत्थयरयणं मुएता पोत्थयरयणं विहाडेइ, विहाडेत्ता पोत्थयरयणं वाएइ, वाएसा घम्मियं ववसायं पगेण्हइ, पगेण्हित्ता पोत्थयरयणं पडिणिक्खवेइ, पडिणिक्खवित्ता सीहासणाओ अग्भुढेइ, अम्भुद्वित्ता ववसायसहाओ पुरथिमिल्लेणं दारेणं पडिणिक्ख१. अत्र 'दिव्वं च सुमणदामं पिणद्धई' इत्येवं पाठः दृश्यते वृत्यनुसारेण / 'गंठिम० इत्यादि यावत् प्रलंकियविभूसियं करेइ करेता परिपुण्णालंकारे सीहासणाप्रो अब्भुट्ठई' एवंभूतो पाठः संभाव्यते वृत्तिव्याख्यानुसारेण /

Translation AI Generated

412]] [Jivajivaabhigamsutra] While the gods and goddesses rule with wisdom, wealth and military power, you should follow them. Saying this, they use the words "Jai Jai" very loudly. They chant "Jai Jai". 142. [1] Then, that victorious god, adorned with the great and auspicious insignia of Indra, rises from the throne, and having risen, exits through the front door of the assembly of the adorned ones. Having exited, he is welcomed by the assembly of the adorned ones. Having been welcomed, he enters through the front door of the assembly of the adorned ones, while they are performing the auspicious rites. Having entered, he goes to the throne. Having gone to the throne, he sits facing the assembly of the adorned ones. Then, the gods, who are the attendants of that victorious god, request the god to accept the offerings. Having requested, they say, "O, the most auspicious one among the gods! Accept the offerings for the victorious god." / Similarly, they offer the offerings until they are accepted. / Then, that victorious god accepts the offerings of fragrant sandalwood paste, fragrant flowers, fragrant incense, and fragrant perfumes. Having accepted the offerings, he is anointed with fragrant sandalwood paste. Having been anointed, he wears a garland of flowers, which is fragrant, beautiful, and adorned with various colors, and which is as white as the moon, as bright as the sun, and as beautiful as the sky. Having worn the garland, he wears a necklace. Having worn the necklace, he wears a single string of pearls. Similarly, he wears a string of pearls, a string of jewels, a sword, a dagger, a ring, a bracelet, a necklace, a crown, a turban, a garland of jewels, a crown, and a garland of jewels. Having worn them, he adorns himself with a four-armed garland, which is full of knots, and which is made of flowers. Having adorned himself, he applies fragrant sandalwood paste to his body. Having applied the fragrant sandalwood paste, he wears a garland of flowers on his head. / Then, that victorious god, adorned with hair ornaments, clothing ornaments, garlands, and jewelry, rises from the throne, adorned with great splendor. Having risen, he exits through the front door of the assembly of the adorned ones. Having exited, he goes to the assembly of the ministers. Having gone to the assembly of the ministers, he enters through the front door of the assembly of the ministers, while they are performing the auspicious rites. Having entered, he goes to the throne. Having gone to the throne, he sits facing the assembly of the ministers. Then, the gods, who are the attendants of that victorious god, request him to accept the royal seal. / Then, that victorious god accepts the royal seal. Having accepted the royal seal, he kisses it. Having kissed the royal seal, he holds it in his hand. Having held it in his hand, he waves it. Having waved it, he accepts the royal seal. Having accepted the royal seal, he places it on the throne. Having placed it on the throne, he rises from the throne. Having risen, he exits through the front door of the assembly of the ministers. / Here, the text reads "divvam ca sumanadam piṇaddhai". According to the commentary, the text should read "gaṇṭhimavaḍhimapurīmasanghaimeṇaṁ cauṭhivahēṇaṁ malleṇaṁ kapparakkhayaṁ piyaṁ appāṇaṁ pralankiya vibhūsiyaṁ karei kareta paripūṇṇālaṁkāre sīhāsanaaporo abbhutṭhai". This is the probable reading according to the commentary. /