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## Third Incarnation: The Birth and Coronation of Vijaydeva
[405] The small Himāvant and the Shikhari Varshadhara mountains are approached, and from there, the best flowers of all seasons, all kinds of fragrances, all kinds of garlands, all kinds of medicines and Siddharthakas (mustard seeds) are taken. From there, they take the water of the Drahas from the Padmadraha and Puṇḍarīkadraha, and they take the Utpal lotuses, even the Shatapatra-Sahasrapatra lotuses. From there, they come to the Rohit-Rohitaṁśa, Suvarṇakālā and Rūpyakūlā great rivers in the Hemavat and Hairaṇyavat regions, and they take the water there and the soil from both banks. From there, they go to the Vattvaitaḍha mountains called Shabdāpāti and Mālyavant, and they take the best fruits of all seasons, even the medicines and Siddharthakas there. From there, they go to the Mahāhimāvant and Rukmi Varshadhara mountains, and they take the flowers, etc., of all seasons there. From there, they come to the Mahāpadmadraha and Mahāpuṇḍarīkadraha, and they take the Utpal lotuses, etc., there. From there, they come to the Harikaṁta-Harīkaṁta-Narikaṁta-Nārīkaṁta rivers of the Harivarsha and Ramyakavarsha, and they take the water there. From there, they come to the Vikatāpāti and Gandhāpāti Vattvaitaḍha mountains, and they take the best flowers of all seasons there. From there, they come to the Niṣadha and Nīlavant Varshadhara mountains, and they take the flowers, etc., of all seasons there. From there, they come to the Tigichdraha and Kesarīdraha, and they take the Utpal lotuses, etc., there. From there, they take the water of the Shītā, Shītodā great rivers of the Eastern Videha and Western Videha, and the soil from both banks. From there, they come to all the Tirthas called Magadha, Varadāma, and Prabhāsa of all the Chakravarti Vijayas (conquerors), and they take the water and soil of the Tirthas. From there, they go to all the Vakṣaskāra mountains. They take the fruits, etc., of all seasons there. From there, they come to all the Antar rivers, and they take the water there and the soil from the banks. After this, they come to the Bhadrashālava forest of Mount Meru. They take the flowers, etc., of all seasons, even the medicines and Siddharthakas there. From there, they come to the Nandana forest, and they take the best flowers, etc., of all seasons, even the medicines and Siddharthakas, and the fragrant Gośīrṣa sandalwood there. From there, they come to the Saumanas forest, and they take the flowers, etc., of all seasons, even all the medicines, Siddharthakas, and fragrant Gośīrṣa sandalwood, and garlands of divine flowers there. From there, they come to the Paṇḍaka forest, and they take the flowers, etc., of all seasons, the medicines, Siddharthakas, fragrant Gośīrṣa sandalwood, garlands of divine flowers, and the powder of Malaya-sandalwood covered with cloth, etc., fragrant substances there.
After that, all the Grahīyogi Devas gather together and come out from the eastern gate of Jambudvipa, and moving through that excellent, even divine, Deva path, they come to the Vijayā capital, passing through countless islands and seas in a diagonal direction. They circumambulate the Vijayā capital and come to Vijaydeva in the coronation assembly. They fold their hands, place their palms on their foreheads, and salute him with the words "Victory, Victory!" They present the abundant, valuable, and worthy coronation materials. 141. [4] Then, they bring Vijaydeva, the four Saamāniya-Sahasīs, the four chief queens with their families, the three Parisayas, the seven Aṇīyas, the seven Aṇīyahīvaīs, the sixteen Ayara-Kkhaveva-Sahasīs, and many other Devas and Devīs like the Vijayarāya-Hāṇivattasvagā Vāṇamantara Devas, with the Uttaraveuvi, the Varakamalapīṭṭhāṇa, the Surabhivara-Vāripadīpuṇa, the Chandanakayacchaaena, the Āviddhakāṇṭhaguṇa, the Paumuppalapiṣāṇa, the Karatalasukumālakomalapariggahi, and the eight thousand golden pots, the Ruppamāyā, etc.