Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 121

प्रथम प्रतिपत्ति :नैरयिक-वर्णन तेसिणं भंते ! जीवाणं कति सरीरमा पग्णता? गोयमा! तो सरीरया पण्णता, तंजहा-वेउब्धिए, तेयए, कम्मए / तेसि णं भंते ! जीवाणं केमहालिया सरीरोगाहणा पण्णता? गोयमा! दुविहा सरीरोगाहणा पण्णत्ता, तंजहाभवधारणिज्जा य उत्तरवेउम्विया य / तत्य णं जा सा भवधारणिज्जा सा जहण्णेणं अंगुलस्स असंखेज्जो भागो, उक्कोसेणं पंचषणसयाई। तत्थ णं जा सा उत्तरवेश्यिया सा जहण्णणं अंगुलस्स संखेज्जइभागं उक्कोसेणं घणुसहस्सं। तेसि णं भंते ! जीवाणं सरीरा किसंघयणा पण्णता? गोयमा ! छण्हं संघयणाणं असंघयणी; गेवट्ठी, व छिरा, व हारु, व संघयणमत्यि, जे पोग्गला अणिट्ठा अकता, अप्पिया, मसुभा, प्रमणुण्णा अमणामा ते तेसि संघातत्ताए परिणमंति ? तेसिणं भंते ! जीवाणं सरीरा किसंठिया पण्णता? गोयमा ! दुविहा पण्णता, तंजहा-भवधारणिज्जा य उत्तरवेउम्विया य / तत्थ णं जे ते भवधारणिज्जा ते हुंडसंठिया। तत्थ णं जे ते उत्तरवेउम्विया ते वि हुंडसंठिया पणत्ता। चतारि कसाया, चत्तारि सण्णाओ, तिणि लेसाओ, पंचिदिया,चत्तारि समुग्धाता आइल्ला,सन्त्री वि, असन्नी वि / नपुंसकदेदा, छ पज्जत्तीओ, छ अपज्जत्तीओ, तिविहा विट्ठी, तिण्णि वंसणा, गाणी वि अण्णाणी वि, जे णाणी ते णियमा तिनाणी, तंजहा–आभिणिबोहियणाणी, सुयणाणी, ओहिनाणी। जे अण्णाणी ते अस्थेगइया दु-अण्णाणी, अस्थगइया ति-अण्णाणी। जे य दुअण्णाणी ते णियमा मइअण्णाणी सुयअण्णाणी य। जे ति अण्णाणी ते नियमा मतिअण्णाणी य सुयअण्णाणी य विभंगणाणी य / तिविहे जोगे, दुविहे उवओगे, छद्दिसि आहारो, प्रोसन्नं कारणं पड़च्च वण्णमओ कालाइं जाव आहारमाहरेंति; उववानो तिरिय-मणस्सेहितो, ठिती जहन्नेणं वसवाससहस्साई, उक्कोसेण तित्तीसं सागरोवमाइं / दुविहा मरंति, उवट्टणा भागियव्वा जतो आगता, गवरि संमुच्छिमेसु पडिसिद्धो, दुगतिया, दुआगतिया परित्ता असंखेज्जा पण्णता समणाउसो! से तं नेरइया। [32] नैरयिक जीवों का स्वरूप कैसा है ? नैरयिक जीव सात प्रकार के हैं, यथा रत्नप्रभापृथ्वी-नैरयिक यावत् अधःसप्तमपृथ्वीनैरयिक / ये नारक जीव दो प्रकार के हैं पर्याप्त और अपर्याप्त / भगवन् ! उन जीवों के कितने शरीर कहे गये हैं ? गौतम ! तीन शरीर कहे गये हैं-वक्रिय, तैजस और कार्मण / भगवन् ! उन जीवों के शरीर की अंवगाहना कितनी है ? .... . गौतम ! उनकी शरीरावगाहना दो प्रकार की है, यथा अवधारणीय और उत्तरवैक्रिय /

Translation AI Generated

**First Discourse: Description of the Hell-Beings**

**Bhagavan:** "O Gautam! How many bodies are there for the hell-beings?"

**Gautam:** "Bhagavan! There are three bodies for them, namely: **Vakriya**, **Taijas**, and **Karman**."

**Bhagavan:** "O Gautam! How many types of body-absorption are there for the hell-beings?"

**Gautam:** "Bhagavan! There are two types of body-absorption, namely: **Avadharaniy** and **Uttarvaikriya**."

**Bhagavan:** "O Gautam! How many types of body-aggregation are there for the hell-beings?"

**Gautam:** "Bhagavan! There are six types of body-aggregation, namely: **Gevatti**, **Chhira**, **Haru**, **Sanghayanamatti**, **Anikka**, and **Akatta**. Those beings who are **Anikka**, **Akatta**, **Appiya**, **Masubha**, **Pramanunna**, and **Amanama** are aggregated due to their **Sanghata**."

**Bhagavan:** "O Gautam! How many types of body-disintegration are there for the hell-beings?"

**Gautam:** "Bhagavan! There are two types of body-disintegration, namely: **Avadharaniy** and **Uttarvaikriya**."

**Bhagavan:** "O Gautam! What is the nature of the hell-beings?"

**Gautam:** "Bhagavan! The hell-beings are of seven types, namely: **Ratnaprabhaprithvi-Nairyika** to **Adhasaptamapruthvi-Nairyika**."

**Bhagavan:** "O Gautam! What is the nature of the hell-beings?"

**Gautam:** "Bhagavan! The hell-beings are of two types: **Paryapta** and **Aparyapta**."

**Bhagavan:** "O Gautam! How many bodies are there for the hell-beings?"

**Gautam:** "Bhagavan! There are three bodies for them, namely: **Vakriya**, **Taijas**, and **Karman**."

**Bhagavan:** "O Gautam! How many types of body-absorption are there for the hell-beings?"

**Gautam:** "Bhagavan! There are two types of body-absorption, namely: **Avadharaniy** and **Uttarvaikriya**."

**Bhagavan:** "O Gautam! How many types of body-aggregation are there for the hell-beings?"

**Gautam:** "Bhagavan! There are six types of body-aggregation, namely: **Gevatti**, **Chhira**, **Haru**, **Sanghayanamatti**, **Anikka**, and **Akatta**. Those beings who are **Anikka**, **Akatta**, **Appiya**, **Masubha**, **Pramanunna**, and **Amanama** are aggregated due to their **Sanghata**."

**Bhagavan:** "O Gautam! How many types of body-disintegration are there for the hell-beings?"

**Gautam:** "Bhagavan! There are two types of body-disintegration, namely: **Avadharaniy** and **Uttarvaikriya**."

**Bhagavan:** "O Gautam! What is the nature of the hell-beings?"

**Gautam:** "Bhagavan! The hell-beings are of seven types, namely: **Ratnaprabhaprithvi-Nairyika** to **Adhasaptamapruthvi-Nairyika**."

**Bhagavan:** "O Gautam! What is the nature of the hell-beings?"

**Gautam:** "Bhagavan! The hell-beings are of two types: **Paryapta** and **Aparyapta**."

**Bhagavan:** "O Gautam! How many bodies are there for the hell-beings?"

**Gautam:** "Bhagavan! There are three bodies for them, namely: **Vakriya**, **Taijas**, and **Karman**."

**Bhagavan:** "O Gautam! How many types of body-absorption are there for the hell-beings?"

**Gautam:** "Bhagavan! There are two types of body-absorption, namely: **Avadharaniy** and **Uttarvaikriya**."

**Bhagavan:** "O Gautam! How many types of body-aggregation are there for the hell-beings?"

**Gautam:** "Bhagavan! There are six types of body-aggregation, namely: **Gevatti**, **Chhira**, **Haru**, **Sanghayanamatti**, **Anikka**, and **Akatta**. Those beings who are **Anikka**, **Akatta**, **Appiya**, **Masubha**, **Pramanunna**, and **Amanama** are aggregated due to their **Sanghata**."

**Bhagavan:** "O Gautam! How many types of body-disintegration are there for the hell-beings?"

**Gautam:** "Bhagavan! There are two types of body-disintegration, namely: **Avadharaniy** and **Uttarvaikriya**."

**Bhagavan:** "O Gautam! What is the nature of the hell-beings?"

**Gautam:** "Bhagavan! The hell-beings are of seven types, namely: **Ratnaprabhaprithvi-Nairyika** to **Adhasaptamapruthvi-Nairyika**."

**Bhagavan:** "O Gautam! What is the nature of the hell-beings?"

**Gautam:** "Bhagavan! The hell-beings are of two types: **Paryapta** and **Aparyapta**."

**Bhagavan:** "O Gautam! How many bodies are there for the hell-beings?"

**Gautam:** "Bhagavan! There are three bodies for them, namely: **Vakriya**, **Taijas**, and **Karman**."

**Bhagavan:** "O Gautam! How many types of body-absorption are there for the hell-beings?"

**Gautam:** "Bhagavan! There are two types of body-absorption, namely: **Avadharaniy** and **Uttarvaikriya**."

**Bhagavan:** "O Gautam! How many types of body-aggregation are there for the hell-beings?"

**Gautam:** "Bhagavan! There are six types of body-aggregation, namely: **Gevatti**, **Chhira**, **Haru**, **Sanghayanamatti**, **Anikka**, and **Akatta**. Those beings who are **Anikka**, **