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## [Chapter 206]
[The Sutra of the Knowledge of the Sun]
**Verse 11:** There are five types of *kevali* and six types of *vikampa*. There are seven types of *mandala* formations, eight types of *vikkhambha*, and eight *pahuḍa*.
**Verse 12:** The second *sutra* states that six, seven, eight, and three are the *paḍivatti* (transformations). The first *pahuḍa* has these *paḍivatti*.
**Verse 13:** The third *sutra* states that the *paḍivatti* arise from the *udaya* (rising) and *aduv* (setting) of the celestial bodies. They are also related to the *bheyagha* (fearful), *kaṇṇakala* (ear-related), and *muhutta* (moments).
**Verse 14:** When the celestial bodies are setting, they move quickly, and when they are rising, they move slowly. There are 108 *purisa* (units of time), and these are the *paḍivatti* for them.
**Verse 15:** The fourth *sutra* states that there are eight *bheyagha* (fearful) and two *paḍivatti* related to them. There are four *muhutta* (moments) and three *paḍivatti* related to them.
**Verse 16:** The fourth *sutra* also states that there are one *āvaliya* (cycle), two *muhutta* (moments), three *evambhāga* (divisions), four *jogassa* (connections), five *kulāiṁ* (families), six *puṇṇamāsi* (full moons), seven *sannivāe* (gatherings), and eight *sanṭhiī* (arrangements).
**Verse 17:** There are nine *tāraggaṁ* (star-related), ten *caṇetā* (movements), eleven *candamaggatti* (moon-related), twelve *devatāṇam ajjhayana* (study of deities), and thirteen *muhuttāṇam nāmayā* (names of moments).
**Verse 18:** There are fourteen *divasa* (days), fifteen *rāi* (nights), sixteen *tihi* (three), seventeen *goṭṭa* (groups), eighteen *bhoyanāṇi* (food), nineteen *āicca* (sun-related), twenty *māsa* (months), and twenty *pañca samvachchārā* (five years).
**Verse 19:** There are twenty-one *joissassa dārāi* (astrological knowledge), twenty-two *nakkhatavicaye* (study of constellations). In the tenth *pahuḍa*, there are twenty-two *pahuḍa-pahuḍa* (sub-chapters).
**Verse 1:** At that time, in that era, there was a city named *Mihila* in the *riddhasthimīyasamiddha* (prosperous and stable) region, inhabited by people of good character and knowledge, and full of joy.
**Verse 2:** Thirty *yojana* (miles) north of the city of *Mihila*, there was a place called *Maṇibhaddā* where a *ceiya* (shrine) was built.
**Verse 3:** Thirty *yojana* (miles) south of the city of *Mihila*, there was a king named *Jiyasattūṇāma* and a queen named *Dhāriṇī Devī*.
**Verse 4:** At that time, in that era, in the *ceiya* (shrine) of *Maṇibhaddā*, a gathering of people took place. The *samī* (leader) of the gathering spoke about the *dharma* (righteousness). The people listened, and the king and queen also came to the gathering.
**Verse 6:** At that time, in that era, the *samana* (ascetic) *Bhagavā Mahāvīra* had a disciple named *Indabhūī* who was an *anagāra* (celibate) from the *goyam* clan.
**Verse 7:** ... (The text continues with a description of *Indabhūī* and his life.)