Suryaprajnapti Chandraprajnapti

SR No.: 003459
Original Sutra Author: N/A
Author: Madhukarmuni, Kanhaiyalal Maharaj, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 302
Language: Hindi
Classification: Book_Devnagari, Agam, Canon, Geography, agam_suryapragnapti, & agam_chandrapragnapti
File Size: 4 MB

Page 172

दशम प्राभृत- सत्तरहवा प्राभृतप्राभृत ]
२०. अभीयिणा पुप्फेहिं भोच्चा कज्जं साधेंति, २१. सवणेणं खीरेणं भोच्चा कज्जं साधेंति, २२. धणिट्ठाहिं जूसेणं भोच्या कज्जं साधेंति,
२३. सतभिसयाए तुवरीओ भोच्चा कज्जं साधेंति, २४. पुव्वाहिं पुट्ठवयाहिं कारिल्लएहिं भोच्या कज्जं साधेंति,
२५. उत्तराहिं पुट्ठवयाहिं वराहमंसं भोच्चा कज्जं साधेंति,
२६. रेवतीहिं जलयर-मंसं भोच्चा कज्जं साधेंति,
२७. अस्सिणीहिं तितिर-मंसं वट्टकमंसं वा भोच्चा कज्जं साधेंति, २८. भरणीहिं तलं (तिल) तंदुलकं भोच्या कज्जं साधेंति ।
१. कुल्माषांस्तिलतण्डुलानपि तथा माषांश्च गव्यं दधि, त्वाज्यं दुग्धमथैणमांसमपरं तस्यैव रक्तं तथा । तद्वत्पायसमेव चाषपललं मार्गं च शाशं तथा, षष्टिवयं च प्रियंग्वपूपमथवा चित्राण्डजान् सत्फलम् ॥ ८४ ॥ कर्म सारिकगोधिकं च पललं शल्यं हविष्यं हयाघृक्षे स्यान्कृसरानमुद्गमपि वा पिष्टं यवानां तथा । मत्स्यान्नं खलु चित्रितान्नमथवा दध्यन्नमेवं क्रमाद्भक्ष्याभक्ष्यमिदं विचार्य मतिमान् भक्षेत्तथाऽऽलोकयेत् ॥ ८५ ॥
[ १२१
-
मुहूर्तचिन्तामणि यात्राप्रकरण वस्तुतः इदं सप्तदशं प्राभृतप्राभृतं न भगवता प्रतिपादितं किन्तु केनाऽप्यत्र प्रक्षिप्तमिति प्रतिभाति, नेयं भाषाशैली भगवतो लक्ष्यते, यतोऽत्र सूत्रे कुत्रचित् 'कत्तियाहिं रोहिणीहिं, अद्धाहिं ' इत्यादि तृतीयाबहुवचनं लभ्यते कुत्रचिच्च 'पुणव्वसुणा, पुस्सेणं, अद्दाए' इत्यादि तृतीयैकवचनं लभ्यते । अन्यच भोज्यवस्तुविषये कुत्रचित्तृतीया कुत्रचिद् द्वितीया च । यथा - 'दहिणा भोच्चा, बणीयेण भोच्चा, खीरेण भोच्चा' इति तृतीया, कुत्रविच्च यत्र मांसविषयकथनं तत्र द्वितीया, यथा- 'वसभमंसं भोच्चा, मिगमंसं भोच्चा, दीवगमंसं भोच्चा' इत्यादि, एवमवयवस्थितजल्पनेन ज्ञायते नेदं भगवता प्रसपितमिति । अन्यच्च कतिपयस्थलेषु स्थलचरजलचर - खेचर प्राणिनां मांसभक्षणं कार्यसिद्धौ कारणत्वेन प्रतिपादितं तत्तु नितान्तमसङ्गतमेव, यतः षटकायप्रतिपालकस्य षटकायरक्षणोपदेशतत्परस्य च भगवतो मुखान्नैव मांसभसक्षणविधिर्भवितुमर्हति शास्त्रेषु कुत्रापि नैतादृशी वाणी भगवतः समुपलभ्यते ऽतो निश्चीयते-नेदं भगवदुपदेशकविषयकमिति । अस्तु, अन्यदपि संयुक्तिकं कारणं श्रूयताम् - शास्त्रेषु सर्वत्र नक्षत्राणां गणना अभिजिन्नक्षत्रादारभ्यैव कृता युगस्याद्यदिवसेऽभिजित एवं सद्भवात् । अत्रैव शास्त्रे पूर्व दशमप्राभृतस्य प्रथमे प्राभृतप्राभृते आदावेव सूत्रमिदम् -
'ता कहं ते जोगेति वत्थुस्स आवलियाणिवाए आहिएति वएज्जा, तत्थ खलु इमाओ पंच पडिवत्तीओ पण्णत्ताओ, तत्थेगे एवमाहंसु ता सव्वेवि णक्खत्ता, कत्तियादिया भरणीपज्जवसाणा एगे एवमाहंसु ॥ १ ॥ इयमन्यतीर्थिकानां प्रथमा प्रतिपत्तिः, एते कृत्तिकादीनि भरणीपर्यवसानानि नक्षत्राणि मन्यन्ते, एवमन्यतीर्थिकानां पञ्च प्रतिपत्तयः सन्ति । तत्र द्वितीयाः - 'मघादिकानि अश्लेषापर्यवसानानि सर्वाणि नक्षत्राणि इति '
२. तृतीया - धनिष्ठादीनि श्रवणपर्यवसानानि इति ३. चतुर्था अश्विन्यादीनि रेवतीपर्यवसानानि सर्वाणि नक्षत्राणि ४, एके भरण्यादिकानि अश्विनी पर्यवसानानि इति कथयन्ति । ५ । एता पञ्चापि प्रतिपत्तयो मिथ्यारूपा इति कथयित्वा भगवान् स्वमतं प्रदर्शयति -

Translation AI Generated

## From the tenth Prabhruta to the seventeenth Prabhruta Prabhruta:

20. They perform the Bhocca ceremony with flowers on the Abhijit Nakshatra.
21. They perform the Bhocca ceremony with milk on the Savana Nakshatra.
22. They perform the Bhocca ceremony with juice on the Dhanishta Nakshatra.
23. They perform the Bhocca ceremony with Tuvari on the Satabhisha Nakshatra.
24. They perform the Bhocca ceremony with the remains of the previous day's food on the Pushya Nakshatra.
25. They perform the Bhocca ceremony with boar meat on the Uttara Nakshatra.
26. They perform the Bhocca ceremony with aquatic animal meat on the Revati Nakshatra.
27. They perform the Bhocca ceremony with bird meat or turtle meat on the Asvini Nakshatra.
28. They perform the Bhocca ceremony with sesame and rice on the Bharani Nakshatra.

1. Kulmasa, rice, Masha, cow's yogurt, ghee, milk, buffalo meat, its blood, payasa, sesame, Marg, Shasha, sixty types of Priyangu, puffed rice, and colored eggs are considered good fruits. || 84 ||
Karm, Sarika, Godhika, sesame, Shalya, Havishya, horse's ghee, Krisara, Mudga, and ground barley are also considered good. || 85 ||
Fish, colored food, and yogurt food are also considered good. Thus, a wise person should consider what is edible and what is not edible and eat accordingly. || 85 ||

[ 121
-
This seventeenth Prabhruta Prabhruta in the Muhurta Chintamani, the chapter on travel, is not actually taught by the Bhagavan, but seems to have been added by someone else. This style of language is not found in the Bhagavan's teachings. For example, in some places, the third case plural is used, such as "Kattiyahim, Rohinihim, Addahim," while in other places, the third case singular is used, such as "Punavvasuna, Pussehena, Addaae." Also, in the context of food, the third case is used in some places, while the second case is used in others. For example, "Dahina Bhocca, Baniyena Bhocca, Khirena Bhocca" uses the third case, while "Vasabha Mansa Bhocca, Miga Mansa Bhocca, Deeva Mansa Bhocca" uses the second case. This inconsistent use of language suggests that this section was not taught by the Bhagavan.

Furthermore, in some places, the consumption of land, water, and air animals is mentioned as a cause for success. This is completely inappropriate, as the Bhagavan, who teaches the protection of the six bodies and the six-bodied beings, would never advocate for the consumption of meat. Such teachings are not found anywhere in the scriptures. Therefore, it is certain that this section is not part of the Bhagavan's teachings.

However, there is another logical reason. In the scriptures, the counting of the Nakshatras always starts from the Abhijit Nakshatra, as it is the first Nakshatra of the Yuga. In this scripture, the first Prabhruta Prabhruta of the tenth Prabhruta begins with the following sutra:

"How do you know that the objects are arranged in this way? What is the basis for this arrangement? They said, "There are five different interpretations here. They said, "All the Nakshatras, starting from Krittika and ending with Bharani, are one." || 1 ||

This is the first interpretation of the other Tirthankaras. They believe that the Nakshatras, starting from Krittika and ending with Bharani, are one. There are five such interpretations of the other Tirthankaras. The second interpretation is: "All the Nakshatras, starting from Magha and ending with Ashlesha, are one." || 2 ||

The third interpretation is: "All the Nakshatras, starting from Dhanishta and ending with Shravana, are one." || 3 ||

The fourth interpretation is: "All the Nakshatras, starting from Ashvini and ending with Revati, are one." || 4 ||

The fifth interpretation is: "All the Nakshatras, starting from Bharani and ending with Ashvini, are one." || 5 ||

After refuting all these five interpretations, the Bhagavan presents his own view: