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## First Class
The first, **Dīrghdant Sarvārthasiddha**, was born in the **Anuttaraupapātika** state. The rest, in reverse order, were born in **Aparājita** etc., and **Abhaya** was born in the **Vimāna** state. The remaining descriptions should be understood as similar to the first study.
**Abhaya**'s special characteristic is that he was born in the city of **Rājagṛha**, his father was King **Śreṇika**, and his mother was **Nandādevī**. The remaining descriptions are the same as mentioned above.
**11**
"**Jambū!** In this way, the **Śramaṇa**, the **Jina Mahāvīra**, who has attained **Nirvāṇa**, has explained the meaning of the first class of the **Anuttaraupapātika** state."
**Discussion:** This sūtra describes the remaining nine studies of the first class. Their subject matter is also largely similar to the first study. The only difference is that seven of them were sons of **Dhāriṇī Devī**, while **Vehall Kuṁāra** and **Vehāyas Kuṁāra** were sons of **Cēlāṇā Devī**, and **Abhaya Kuṁāra** was born from the womb of **Nandā Devī**. The first five followed the **Samyama** path for sixteen years, three for twelve years, and the remaining two for five years. The first five were born in the five **Anuttar Vimānas** in sequence, and the last five were born in the five **Anuttar Vimānas** in reverse order. This is the result of the intense **Samyama** practice of these ten **Muni**s that they were born in the aforementioned **Vimānas** as **Ekāvatārī**s. This proves that following **Samyak Cāritra** always yields the best results. The smooth description of that result is given here. Anyone who practices **Samyak Cāritra** cannot be deprived of auspicious results. Therefore, **Samyak Cāritra** is beneficial for everyone.
**|| First Class Ends ||**