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The fourth sutra of the thirty-third Samavaya - 'Jayaṇam Suriye.....' - states that in Jambudvipaprajnapti 641, the sun is visible from a distance of slightly less than thirty-three thousand yojanas in Jambudvipa.
The second sutra of the thirty-fourth Samavaya - 'Jambuddive ṇam dive.....' - states that in Jambudvipaprajnapti 642, there are thirty-four Chakravarti Vijayas in Jambudvipa.
The third sutra of the thirty-fourth Samavaya - 'Jambuddiṇe ṇam dive cottīsan dīhaveyaḍḍhā......' - states that in Jambudvipaprajnapti 643, there are thirty-four Dirgha Vaithaḍya mountains in Jambudvipa.
The fourth sutra of the thirty-fourth Samavaya - 'Jambuddive ṇam dive.....' - states that in Jambudvipaprajnapti 44, there are thirty-four excellent Tirthankaras born in Jambudvipa.
The second sutra of the thirty-seventh Samavaya - 'Hemavay-herannavayāo ṇam.....' - describes the dimensions of the jiva of Hemavant and Heranyavant, as mentioned in Jambudvipaprajnapti 645.
The second sutra of the thirty-eighth Samavaya - 'Hemavae-erannavaiमाणं......' - describes the dimensions of the jiva of Hemavant and Heranyavant, as mentioned in Jambudvipaprajnapti 646.
The second sutra of the forty-fourth Samavaya - 'Samayakhette egūṇacattālīsan.....' - states that in Jambudvipaprajnapti 648, there are forty-four Kula-parvata in the Samayakshetra.
The second sutra of the fortieth Samavaya - 'Mandarcūliya ṇam......' - states that in Jambudvipaprajnapti 649, the chulika of Meru is forty yojanas high.
The first sutra of the forty-fifth Samavaya - 'Samayakhette ṇam paṇayālīsan......' - states that in Jambudvipaprajnapti 650, the dimensions of the Samayakshetra are forty-five lakh yojanas.
The sixth sutra of the forty-fifth Samavaya - 'Mandarass ṇam pavvayass.......' - states that in Jambudvipaprajnapti 651, the distance between Meru Parvata and the Lavanasamudra is forty-five thousand yojanas in all four directions.
The first sutra of the forty-seventh Samavaya - 'Jaya ṇam sariye savvabhitara.......' - describes the visibility of the sun in the same way as Jambudvipaprajnapti 652.