Agam 04 Ang 04 Samvayanga Sutra Stahanakvasi

SR No.: 003441
Original Sutra Author: N/A
Author: Madhukarmuni, Hiralal Shastri
Publisher: Agam Prakashan Samiti
Publication Year: 1991
Total Pages: 379
Language: Prakrit, Hindi
Classification: Book_Devnagari, Agam, Canon, Metaphysics, & agam_samvayang
File Size: 24 MB

Page 313

१९४]
[ समवायाङ्गसूत्र है, इस प्रकार चरण और करण की प्ररूपणा के द्वारा वस्तु-स्वरूप का कथन, प्रज्ञापन, निदर्शन और उपदर्शन किया जाता है । यह बारहवाँ दृष्टिवाद अंग है । यह द्वादशाङ्ग गणि-पिटक का वर्णन है १२ ।
५७१ – इच्चेइयं दुवालसंगं गणिपिडगं अतीतकाले अणंता जीवा आणाए विराहित्ता चाउरंतसंसारकंतारं अणुपरियट्टिसु । इच्चेइयं दुवालसंगं गणिपिडगं पडुप्पणे काले परित्ता जीवा आणाए विराहित्ता चाउरंतसंसारकंतारं अणुपरियट्ठति । इच्चेइयं दुवालसंगं गणिपिडगं अणागए काले अता जीवा आणाए विराहित्ता चाउरंतसंसारकंतारं अणुपरियट्टस्संति ।
इस द्वादशाङ्ग गणिपिटक की सूत्ररूप, अर्थरूप और उभय रूप आज्ञा का विराधन करके अर्थात् दुराग्रह के वशीभूत होकर अन्यथा सूत्रपाठ करके, अन्यथा अर्थ कथन करके और अन्यथा सूत्रार्थ - उभय की प्ररूपणा करके अनन्त जीवों ने भूतकाल में चतुर्गतिरूप संसार - कान्तार (गहन वन) में परिभ्रमण किया है, इस द्वादशाङ्ग गणि-पिटक की सूत्र, अर्थ और उभय रूप आज्ञा का विराधन करके वर्तमान काल में परीत (परिमित) जीव चतुर्गतिरूप संसार- कान्तार में परिभ्रमण कर रहे हैं और इसी द्वादशाङ्ग गणिपिटक की सूत्र, अर्थ और उभयरूप आज्ञा का विराधन कर भविष्यकाल में अनन्त जीव चतुर्गतिरूप संसार - कान्तार में परिभ्रमण करेंगे।
५७२ – इच्चेइयं दुवालसंगं गणिपिडगं अतीतकाले अणंता जीवा आणाए आराहित् चाउरंतसंसारकंतारं वीईवइंसु । एवं पडुप्पण्णेऽवि [ परित्ता जीवा आणाए आराहित्ता चाउरंतसंसारकंतारं वीईवंति ] एवं अणागए वि [ अणंता जीवा आणाए आराहित्ता चाउरंतसंसारकंतारं वीईवइस्संति ] |
इस द्वादशाङ्ग गणि-पिटक की सूत्र, अर्थ और उभयरूप आज्ञा का आराधन करके अनन्त जीवों ने भूतकाल में चतुर्गति रूप संसार - कान्तार को पार किया है ( मुक्ति को प्राप्त किया है) । वर्तमान काल में भी (परिमित) जीव इस द्वादशाङ्ग गणि-पिटक की सूत्र, अर्थ और उभय रूप आज्ञा का आराधन करके चतुर्गतिरूप संसार-कान्तार को पार कर रहे हैं और भविष्यकाल में भी अनन्त जीव इस द्वादशाङ्ग गणिपिटक की सूत्र, अर्थ और उभय रूप आज्ञा का आराधन करके चतुर्गतिरूप संसार - कान्तार को पार करेंगे ।
५७३ – दुवालसंगे णं गणिपिडगे ण कयाइ णासी, ण कयावि णत्थि, ण कयाइ भविस्सइ। भुंवि च, भवति य, भविस्सति य । धुवे नितिए सासए अक्खए अव्वए अवट्ठिए णिच्चे । से जहा णामए पंच अत्थिकाया ण कयाइ ण आसि, ण कयाइ णत्थि, ण कयाइ ण भविस्संति । भुविंच, भवति य, भविस्संति य, धुवा णितिया सासया अक्खया अव्वया अवट्ठिया णिच्चा । एवामेव दुवालसंगे गणिपिडगे ण कयाइ ण आसि, ण कयाइ णत्थि, ण कयाइ ण भविस्सइ । भुवं च भवति य, भविस्सइ य । धुवे जाव अवट्ठिए णिच्चे ।
यह द्वादशाङ्ग गणिपिटक भूतकाल में कभी नहीं था, ऐसा नहीं है, वर्तमान काल में कभी नहीं है, ऐसा नहीं है और भविष्यकाल में कभी नहीं रहेगा, ऐसा भी नहीं है । किन्तु भूतकाल में भी यह द्वादशाङ्ग गणि-पिटक था, वर्तमान काल में भी है और भविष्यकाल में भी रहेगा। क्योंकि यह द्वादशाङ्ग गणिपिटक

Translation AI Generated

[194]
The Samvayanga Sutra, through the delineation of charana and karana, describes, explains, demonstrates, and illustrates the nature of reality. This is the twelfth drishtivada anga. This is the description of the Dvadasanga Ganipitaka [12].
571 - This Dvadasanga Ganipitaka, in the past, caused countless jivas, devoid of knowledge, to wander in the wilderness of the four gatis. This Dvadasanga Ganipitaka, in the present, causes limited jivas, devoid of knowledge, to wander in the wilderness of the four gatis. This Dvadasanga Ganipitaka, in the future, will cause countless jivas, devoid of knowledge, to wander in the wilderness of the four gatis.
Countless jivas, in the past, wandered in the wilderness of the four gatis, having violated the injunctions of this Dvadasanga Ganipitaka in its sutra form, its meaning, and its combined form, i.e., by being under the influence of wrong views, by reciting the sutras incorrectly, by explaining the meaning incorrectly, and by incorrectly delineating the sutras and their meaning. Limited jivas, in the present, are wandering in the wilderness of the four gatis, having violated the injunctions of this Dvadasanga Ganipitaka in its sutra form, its meaning, and its combined form. Countless jivas, in the future, will wander in the wilderness of the four gatis, having violated the injunctions of this Dvadasanga Ganipitaka in its sutra form, its meaning, and its combined form.
572 - This Dvadasanga Ganipitaka, in the past, caused countless jivas, having attained knowledge, to cross the wilderness of the four gatis. Similarly, in the present, limited jivas, having attained knowledge, are crossing the wilderness of the four gatis. Similarly, in the future, countless jivas, having attained knowledge, will cross the wilderness of the four gatis.
Countless jivas, in the past, crossed the wilderness of the four gatis (attained liberation), having adhered to the injunctions of this Dvadasanga Ganipitaka in its sutra form, its meaning, and its combined form. Limited jivas, in the present, are crossing the wilderness of the four gatis, having adhered to the injunctions of this Dvadasanga Ganipitaka in its sutra form, its meaning, and its combined form. Countless jivas, in the future, will cross the wilderness of the four gatis, having adhered to the injunctions of this Dvadasanga Ganipitaka in its sutra form, its meaning, and its combined form.
573 - This Dvadasanga Ganipitaka was never in the past, it is not in the present, and it will never be in the future. However, it was in the past, it is in the present, and it will be in the future. It is eternally established, like the sun, the moon, the stars, the sky, and the earth. Just as the five atthikas were never in the past, they are not in the present, and they will never be in the future, but they were in the past, they are in the present, and they will be in the future, eternally established like the sun, the moon, the stars, the sky, and the earth. Similarly, this Dvadasanga Ganipitaka was never in the past, it is not in the present, and it will never be in the future. However, it was in the past, it is in the present, and it will be in the future, eternally established.
Because this Dvadasanga Ganipitaka...