Agam 04 Ang 04 Samvayanga Sutra Stahanakvasi

SR No.: 003441
Original Sutra Author: N/A
Author: Madhukarmuni, Hiralal Shastri
Publisher: Agam Prakashan Samiti
Publication Year: 1991
Total Pages: 379
Language: Prakrit, Hindi
Classification: Book_Devnagari, Agam, Canon, Metaphysics, & agam_samvayang
File Size: 24 MB

Page 297

१७८]
[समवायाङ्गसूत्र रखने और बल-वीर्य के प्रकट करने में दृढ़ निश्चय वाले हैं, ज्ञान, दर्शन, चारित्र और समाधि-योग की जो आराधना करने वाले हैं, मिथ्यादर्शन, माया और निदानादि शल्यों से रहित होकर शुद्ध निर्दोष सिद्धालय के मार्ग की ओर अभिमुख हैं, ऐसे महापुरुषों की कथाएं इस अंग में कही गई हैं। तथा जो संयमपरिपालन कर देवलोक में उत्पन्न हो देव-भवनों और देव-विमानों के अनुपम सुखों को और दिव्य, महामूल्य, उत्तम, भोग-उपभोगों को चिर-काल तक भोग कर कालक्रम के अनुसार वहाँ से च्युत हो पुनः यथायोग्य मुक्ति के मार्ग को प्राप्त कर अन्तक्रिया से समाधिमरण के समय कर्म-वश विचलित हो गये हैं, उनको देवों और मनुष्यों के द्वारा धैर्य धारण कराने में कारणभूत, संबोधनों और अनुशासनों को, संयम के गुण और संयम से पतित होने के दोष-दर्शक दृष्टान्तों को, तथा प्रत्ययों को, अर्थान् बोधि के कारणभूत
को सनकर शकपरिव्राजक आदि लौकिक मनि जन भी जरा-मरण का नाश करने वाले जिनशासन में जिस प्रकार से स्थित हुए, उन्होंने जिस प्रकार से संयम की आराधना की, पुनः देवलोक में उत्पन्न हए, वहाँ से आकर मनुष्य हो जिस प्रकार शाश्वत सख को और सर्वदःख-विमोक्ष को प्राप्त किया. उनकी तथा इसी प्रकार के अन्य अनेक महापुरुषों की कथाएं इस अंग में विस्तार से कही गई हैं।
५३२–णायाधम्मकहासु णं परित्ता वायणा, संखेज्जा अणुओगदारा, संखेन्जाओ पडिवत्तीओ, संखेज्जा वेढा, संखेज्जा सिलोगा, संखेज्जाओ निन्जुत्तीओ, संखेज्जाओ संगहणीओ।
ज्ञाताधर्मकथा में परीत वाचनाएं हैं, संख्यात अनुयोगद्वार हैं, संख्यात प्रतिपत्तियाँ हैं, संख्यात वेढ हैं, संख्यात श्लोक हैं, संख्यात नियुक्तियाँ हैं और संख्यात संग्रहणियां हैं।
५३३-से णं अंगट्ठयाए छठे अंगे, दो सुअक्खंधा, एगूणवीसं अज्झयणा। ते समासओ दुविहा पण्णत्ता। तं जहा-चरिता य कप्पिया य। दस धम्मकहाणं वग्गा। तत्थ णं एगमेगाए धम्मकहाए पंच पंच अक्खाइयासयाई, एगमेगाए अक्खाइयाए पंच पंच उवक्खाइयासयाइं, एगमेगाए उवक्खाइयाए पंच पंच अक्खाइय-उवक्खाइयासयाई, एवमेव सप्पुव्वावरेणं अछुट्ठाओ अक्खाइयाकोडीओ भवंतीति मक्खायाओ।
यह ज्ञाताधर्मकथा अंगरूप से छठा अंग है। इसमें दो श्रुतस्कन्ध हैं उनमें से प्रथम श्रुतस्कन्ध ( ज्ञात) के उन्नीस अध्ययन हैं। वे संक्षेप से दो प्रकार के कहे गये हैं – चरित और कल्पित । (इनमें से आदि के दस अध्ययनों में आख्यायिका आदिरूप अवान्तर भेद नहीं है। शेष नौ अध्ययनों में से प्रत्येक में ५४० आख्यायिकाएं हैं। प्रत्येक आख्यायिका में ५०० उपाख्यायिकाएं और प्रत्येक उपाख्यायिका में ५०० आख्यायिका उपाख्यायिकाएं हैं। इन का कुल जोड (५४० x ५०० x ५०० x ९ = १२१५००००००) एक सौ इक्कीस करोड़ पचास लाख होता है।
धर्मकथाओं के दश वर्ग हैं। उनमें से एक-एक धर्मकथा में पांच-पांच सौ आख्यायिकाएं हैं, एक-एक आख्यायिका में पांच-पांच सौ उपाख्यायिकाएं हैं, एक-एक उपाख्यायिका में पांच-पांच सौ आख्यायिका-उपाख्यायिकाएं हैं । इस प्रकार ये सब पूर्वापर से गुणित होकर [(५०० x ५०० x ५०० = १२५००००००) बारह करोड़, पचास लाख होती हैं । धर्मकथा विभाग के दश वर्ग कहे गये हैं। अत: उक्त राशि को दश से गुणित करने पर (१२५०००००० x १० = १२५०००००००) एक सौ पच्चीस करोड़

Translation AI Generated

[178]
This Anga narrates the stories of great souls who are firmly resolved to uphold the Samvayanga Sutra and manifest strength and vigor, who are devoted to the practice of knowledge, perception, conduct, and Samadhi Yoga, who are free from the impurities of false views, illusion, and the afflictions of nidana, and who are directed towards the path of the pure and flawless Siddhalaya. It also tells the stories of those who, having practiced restraint and been born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Anga also narrates the stories of those who, due to their karmic merit, were born in the celestial realm, enjoyed the unparalleled pleasures of divine abodes and celestial vehicles, as well as divine, invaluable, and supreme enjoyments and consumptions for a long time, and who, due to the passage of time, were dislodged from there and again attained the path of liberation as per their karmic merit, but who, due to the influence of karma, were distracted at the time of their death in Samadhi. This Ang