________________
126
Pravacanasāra
Candrakīrti. The suggestion is ingenious, but it remains just a speculation till the relevant context is traced in Candrakīrti's work about which, one wished, the necessary bibliographic references were supplied for
further study and verification (Ibidem p. 47). Page 97, end of the second paragraph, on the 'Dharmaratnākara': About Jayasena,
the author of the Dharmaratnākara (samvat 1055) see Anekānta, VIII,
pp. 200-5. Page 98, foot-note 2. As he knows the Paramātma-prakāša, it is not unlikely that
he mentions the name of its author as Yogindradeva: really the name should have been Yogindu. A. Master misunderstood the title (Yogindra) of Jinadattasūri as the name of the author of the Paramātma-prakāśa (See his paper Mysterious Paiśācī, JRAS, April 1943, p. 45) as shown
by me in a note in the Annals of the B. O. R. I., Vol. 34, pp. 166-7. Page 104, second paragaaph, on the word śrutamuni in line 21: My friend Prof.
D. L. Narasimhachar, Mysore, writes to me thus: At the end of a Ms. called Tattvaratna-pradāpikā, a Kannada commentary on the Sūtras of Umāsvāti, written by Adhyātmi Bālacandra, the following Prākrit verse occurs: siddhamti Abhayacamdo tassa sisso ya hoi Sudamuniņo savvagune
paripunno tassam sisso ya Nāgacamdo yal/ Page 106, at the end of the third paragraph: There is also a Tamil commentary on
the three works of Kundakunda, see my note in the Annals of the B. O. R. I., XIX, 1, pp. 1-2, Poona 1938.
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