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tatha arasam nityam agandhavac ca yat anady anantam mahatah param dhruvam nicayya tan mṛtyu-mukhāt pramuchate
13. Acārānga 3/74 Je egam jānai se savvam jānai, je savvam jānai, se egam jānai.
14. Tattvarth Bhāṣyanusariņi tīkā (VI) pp. 317-18 dhrauvyārthapratipattayestiśabda prakṣepaḥ.
15. Jain Darśan aur Anekanta p. 29-Nirpekṣa Satya pancha astikāya haim. inka astitva na to hamari chetanā mem hai aur na eka dūsare ki tulanā mem udabhūta hai Kintu svatantra hai. 16. Jain Darśan aur Anekānta p. 3-Baddhajīvā ka astitva sāpekṣa satya hai aur mukta jīva kā astitva nirpekṣa hai: ...paratantra acetan padartha sāpekṣa satya hai our svatantra acetana padartha nirpekṣa satya hai.
17. Even though origination and destruction, both are paryaya yet Acārya Umāsvāti includes only destruction under paryāyāstika perhaps he has the concept that all change involves destruction of the earlier mode and therefore he has included only destruction under paryāyāstika.
18. Brahama Sutra 1/2
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