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She was an anchor (paittha or pratishtha) of refuge (saranam or
sharanam), succour (taanam or tran) and movement (gai or gati) for those fumbling in the darkness/sea of cycles of rebirth. He was the propagator of dharma in all corners of the world like the conquest of an emperor (dhamma chakkavatti or dharma chakravarti); the holder of unlimited unveiled knowledge and perception (appadihaya or apratighat); free of masks of ignorance and ambiguities (viattachhaume or vyavrittachhadma); the conqueror of attachment and aversion (jine or jina); the lamp of knowledge and beacon on the path of victory over attachment and aversion or (janaye or jnata ljnapak). He had crossed the ocean of cycles of
rebirth (tinne or tirna); and helped crossing the ocean of cycles of * rebirth (taraye or tarak). He was the liberated (mutte or mukta);
the liberator (moyave or mochak); the enlightened (buddhe or buddha); the giver of enlightenment (bohaye or bodhak); allknowing (savvannu or sarvajna); all-seeing (savva dariso or sarvadarshi); the epitome of beatitude (siva or Shiva); steadfast (ayal or achal); free of ailments (arua or aruja); infinite and in
eternal (anant); free of decay (akkhaya or akshaya); beyond all * obstructions (avvavaha or avyabadh); the aspirant of ander
destined to attain the state of ultimate perfection (siddha gai or siddha gati) from where there is no return to the cycles of rebirth (apunaravattiam or apunaravartak); the object of worship in the three worlds (araha or arhat); the Jina and the e omniscient (kevali). भगवान का शरीर सौष्ठव
१६. (ख) सत्तहत्थूस्सेहे, समचउरंससंठाणसंठिए, वज्जरिसहनारायसंघयणे, अणुलोमवाउवेगे कंकग्गहणी कवोय-परिणामे, सउणिपोसपिटुंतर रोरू-परिणए, पउमुप्पलगंधसरिस निस्साससुरभिवयणे, छवी, निरायंक-उत्तम-पसत्थ-अइसेयनिरुवमपले, fest Hest-crocich–179–79-atharoterer tefthanda,
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औपपातिकसूत्र
( 30 )
Aupapatik Sutra
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