Agam 12 Upang 01 Aupapatik Sutra Sthanakvasi

SR No.: 002910
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2003
Total Pages: 440
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_aupapatik
File Size: 16 MB

Page 363

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आत्मा द्वारा स्पृष्ट आत्म-प्रदेशों के अतिरिक्त अन्तरालवर्ती आकाश प्रदेशों का स्पर्श न करते हुए गति करना अस्पृशद् गति है। (औपपातिक, अभयदेव वृत्ति)
Elaboration-This aphorism describes the progression of attaining the Siddha state through termination of association (yoga). The same order is also mentioned in Uttaradhyayan Sutra 29/73-74. The two technical terms used here are briefly explained as follows
Gunashreni-The process of shedding karma particles every Samaya in exponential progression, from few to more to much more to much-much more, in order to end all the four kinds of residual karmas including vedaniya is called Gunashreni (qualitative sequence). This means that in the first Samaya of this sequence only a few karma particles are shed; in the second Samaya innumerable times more karma particles are shed; in the third Samaya innumerable times more karma particles than those shed in the second Samaya are shed; this process continues for one antarmuhurt and more and more karma particles are shed exponentially. This sequential formation of karma particles for shedding is called Gunashreni. A Kevali destroying these prearranged sequences while he is in the shaileshi state sheds infinite number of karma particles.
Untouched movement in Rijushreni-A being moves two ways, straight and crooked. A liberated being or soul rises upwards in a straight line. During this rise the soul does not touch any external space-point. This movement or instantaneous jump without touching the intervening space-points is called untouched movement in Rijushreni (straight line). (Aupapatik Abhayadev Vritti)
सिद्धों का स्वरूप
१५३. ते णं तत्थ सिद्धा हवंति सादीया, अपज्जवसिया, असरीरा, जीवघणा, दंसणनाणोवउत्ता, निट्टियट्ठा, निरेयणा, नीरया, णिम्मला, वितिमिरा, विसुद्धा सासयमणागयद्धं कालं चिट्ठति ।
१५३. वे (पूर्व सूत्र में कथित मनुष्य सर्वकाममुक्त होकर अष्ट कर्मप्रकृतियों का क्षय करके ऊर्ध्वलोक में लोक के अग्र भाग ऊर्ध्वलोक में स्थित होते हैं) लोकाग्र भाग में स्थित सादिमोक्ष-प्राप्ति के काल की अपेक्षा से आदि सहित है, अपर्यवसित - पुनः जन्म-मरण से मुक्त है, अशरीर - शरीररहित है, जीवधन - सघन अवगाढ़ आत्म- प्रदेशयुक्त है ( पूर्व शरीर को छोड़ते समय शरीराकृति के अन्तरालों में आत्म- प्रदेश भर जाने से उनकी अवगाहना सघन - ठोस हो जाती है, अर्थात् पूर्व शरीर से तीन भाग न्यून अवगाहना रहती है। ज्ञान रूप साकार तथा दर्शन
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