________________
speaking and contributing to the uproar. It was as if people were coming in waves, were gathering and moving around in small groups. Many of them were talking among themselves. Some were busy in oration, some in asking questions from others and some were informing without being asked to
"Beloved of gods! Shraman Bhagavan Mahavir who is the first propounder of the shrut dharma (Jainism) of his time (aaigare or aadikar); the religious ford-maker or founder of the four-fold religious order (Titthagare or Tirthankar); -and so on up to-the aspirant of and destined to attain the state of ultimate perfection (siddha gai or siddha gati), wandering from one village to another has arrived here. He has taken his lodge according to the ascetic code and has settled down enkindling (bhaavit) his soul with ascetic-discipline and austerities.
Beloved of gods! This is highly beneficial for us. Not to speak of being able to go near him, pay homage to him, bow to him, ask questions to him, worship him, and avail of his company, mere hearing of his name and lineage is highly meritorious. Not to speak of the benefits of listening to his complete sermon, even a single pious word uttered by him is a great boon.
Therefore, O beloved of gods! It would be good for us to go there and pay homage to Shraman Bhagavan Mahavir. Let us convey our obeisance by quintuple bowing (a specific posture of squatting and bending forward bowing head, two hands and two knees). Let us greet him and convey our respect with devotion and great honour. Bhagavan is the embodiment of beatitude and piety. He is the god of gods and pilgrimage personified. Let us go there to worship him and sit near him. This act of obeisance will prove to be beneficial, blissful, peace giving and means of salvation for us in this, next and following births."
fafarer auf
३८. (ख) बहवे उग्गा, उग्गपुत्ता, भोगा, भोगपुत्ता एवं दुपडोयारेणं राइण्णा, खत्तिया, माहणा, भडा, जोहा, पसत्थारो, मल्लई, लेच्छई, लेच्छईपुत्ता, अण्णे य बहवे राईसर - तलवर - माडंबिय - कोडुंबिय - इब्भ - सेट्ठि - सेणावइ - सत्थवाहप्पभितयो ।
औपपातिकसूत्र
Jain Education International
(150)
For Private & Personal Use Only
Aupapatik Sutra
Jaga
www.jainelibrary.org