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conditions and things, (b) Manojna-Intense desire to have perpetual hold on lovable indulgences and things, (c) AtankAnxious desire to be rid of terror and ailments, (d) PurvabhuktaIntense desire to have perpetual hold on lovable indulgences and things already enjoyed in the past and regained now.
There are four symptoms or expressions of Artadhyan (grievous thoughts)-(a) Krandanata-To weap and cry loudly, (b) Shochanata-To feel wretched and humiliated, (c) TepanataTo shed tears silently, (d) Vilapanata-To lament (e.g. "Oh! How great a sin I committed in my last birth that I am suffering so much.")
(ii) Raudradhyan (cruel thoughts) is of four types(a) Himsanubandhi-To think of violence, (b) MrishanubandhiTo think of falsehood, (c) Stainyanubandhi-To think of stealing, (d) Samrakshananubandhi-To think of violently protecting acquired wealth and other means of enjoyment.
There are four symptoms or expressions of Raudradhyan (cruel thoughts)-(a) Utsannadosh-To remain absorbed in thoughts of any one of the sinful activities like violence, falsehood etc., (b) Bahudosh-To remain absorbed in thoughts of many or all of the sinful activities like violence, falsehood etc. (c) AjnanadoshTo indulge in sinful activities like violence out of ignorance mistaken belief inspired by fallacious scriptures, (d) Amaranantdosh-Continued indulgence in mistakes and sinful activities without any repentance till the end of life.
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(iii) Dharmadhyan (virtuous meditation) has four types based on form (svaroop), attribute or expression (lakshan), support or aid (alamban) and thoughts (anupreksha). All these have four varieties each.
The four varieties based on form are-(a) Ajna-vichaya-The sermons or words of sagacious individuals (Apt-purush) like Tirthankars are called ajna (commandments). Apt-purush (sagacious individuals) are those who are absolutely free of attachment and aversion (Vitarag) and other faults and are omniscient. The contemplation and meditation on the words and औपपातिकसूत्र
Aupapatik Sutra
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