Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 513

दशमी दशा
हिन्दीभाषाटीकासहितम् ।
है कि अन्य निदानों के समान वह निदान धर्म के मार्ग में प्रतिबन्धक नहीं होता । यही बात उत्तम, मध्यम और जघन्य निदानों के विषय में जाननी चाहिए । कहने का सारांश इतना ही है कि निदान - कर्म का परिणाम संकल्पों के अनुसार ही होता है ।
४४५
फिर सूत्रकार इसी से सम्बन्ध रखते हुए कहते हैं :
से णं भवति से जे अणगारा भगवंतो इरिया-समिया भासासमिया जाव बंभयारी तेणं विहारेणं विहरमाणे बहूइं वासाइं परियागं पाउणइश्त्ता आबाहंसि वा उप्पन्नंसि वा जाव भत्ताइं पच्चक्खाएज्जा ? हंता पच्चक्खाएज्जा । बहूई भत्ताइं अणसणाई छेदिज्जा ? हंता छेदिज्जा । आलोइय पडिक्कंते समाहिपत्ते कालमासे कालं किच्चा अण्णयरेसु देवलोएसु देवत्ताए उववत्तारो भवंति । एवं खलु समणाउसो तस्स निदाणस्स इमेयारूवे पापफलविवागे जं णो संचाएति तेणेव भवग्गहणेणं सिज्झेज्जा जाव सव्व- दुक्खाणमंतं करेज्जा ।
स च भवत्यथ येऽनगारा भगवन्त ईर्यासमिता यावद् ब्रह्मचारिणस्तेन ( तेषां ) विहारेण विहरन् बहूनि वर्षाणि पर्यायं पालयति, पालयित्वा आबाधायामुत्पन्नायाम् (अनुत्पन्नायां वा ) यावद् भक्तानि प्रत्याख्यायात् ? हन्त! प्रत्याख्यायात् । बहूनि भक्तान्यशनानि छिद्यात्, हन्त ! छिद्यात्, छित्त्वालोच्य प्रतिक्रान्तः समाधिं प्राप्तः कालमासे कालं कृत्वान्यतरेषु देव-लोकेषु देवतयोपपत्ता भवति । एवं खलु श्रमण ! आयुष्मन् ! तस्य निदानस्यायमेतद्रूपः पाप-फल- विपाको यन्न शक्नोति तेनैव भव - ग्रहणेन (सिद्धयेत् ) सिद्धिमेतुम्, यावत्सर्वदुःखानामन्तं (कुर्यात् ) कर्तुम् ।
पदार्थान्वयः - से णं-वह भवति होता है से-अथ जे- जो अणगारा - अनगार भगवंता - भगवन्त इरियासमिया - ईर्या-समिति वाले भासासमिया - भाषा-समिति वाले

Translation AI Generated

## Dashami Dasha
**With Hindi Commentary**

It is said that this nidana (cause) is not an obstacle on the path of Dharma, just like other nidanas. This is what should be known about the superior, medium, and inferior nidanas. In short, the result of karma is according to the sankalpas (intentions).

**445**

Then the Sutrakar (author of the sutras) says, in relation to this:

"Does it happen that those who are non-householders, Bhagavants, who are in the assembly of the path, who are in the assembly of the language, who are Brahmachari (celibate), while dwelling in that dwelling, for many years, having observed the vows, when they are afflicted or not afflicted, even when they reject the devotees? Yes, they reject them. Do they cut off many devotees from food? Yes, they cut them off. Having considered this, they return, attain samadhi, and after spending a month or a year, they are reborn as deities in other divine realms. Thus, O Shraman! O Ayushman! This is the nature of the result of this nidana, which cannot be accumulated, and by the very acceptance of this existence, it leads to liberation, until it brings an end to all suffering."

**Word by Word Meaning:**

Se - that, Nam - is, Bhavathi - happens, Se - that, Ath - then, Je - who, Anagara - non-householder, Bhagavanto - Bhagavants, Iriya-Samia - assembly of the path, Bhasa-Samia - assembly of the language, Jav - until, Brahmayari - Brahmachari, Tenam - by that, Viharen - dwelling, Viharmane - dwelling, Bahui - many, Vasai - years, Pariyagam - vows, Paunaishtta - observed, Aabaha - afflicted, Anutpanna - not afflicted, Jav - until, Bhattai - devotees, Pacchakkhaaejja - reject, Hanta - yes, Pacchakkhaaejja - reject, Bahui - many, Bhattai - devotees, Anasanai - food, Chhedijja - cut off, Hanta - yes, Chhedijja - cut off, Aloiy - having considered, Padikkanta - return, Samahipatta - attain samadhi, Kalmaase - month, Kalam - year, Kiccha - having spent, Annayare - other, Devaloese - divine realms, Devattaae - deities, Uvavattaro - rebirth, Bhavanti - become, Evam - thus, Khalu - indeed, Samanau - Shraman, Aayushman - Ayushman, Tass - that, Nidanas - nidana, Imeyaruve - this nature, Pap-Phal-Vivaage - result of the karma, Jan - which, No - cannot, Sanchaaeti - be accumulated, Ten - by that, Bhavaggaha - acceptance of existence, Nen - by, Sijjhejj - leads to liberation, Jav - until, Savva - all, Dukkha - suffering, Anam - end, Karejja - brings.