Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 510

४४२
दशाश्रुतस्कन्धसूत्रम्
एवं खलु श्रमण ! आयुष्मन् ! मया धर्मः प्रज्ञप्तः । यावत् स च पराक्रमन् दिव्य-मानुषकेषु काम-भोगेषु निर्वेदं गच्छेत्; मानुषकाः खलु काम-भोगा अधुवा अशाश्वता यावद् विप्रहेया दिव्या अपि खलु काम - भोगा अधुवा यावत्पुनरागमनीयाः । सन्ति अस्य तपोनियमादेर्यावद् वयमप्यागमिष्यति यानीमानि भवन्ति अन्त - कुलानि वा प्रान्त - कुलानि वा तुच्छ कुलानि वा दरिद्र कुलानि वा कृपण - कुलानि वा भिक्षुक कुलानि वा, एषामन्यतरस्मिन्कुले पुंस्त्वेवैष मे आत्मा पर्याये सुनिर्हृतो भविष्यति । तदेतत्साधु ।
दशमी दशा
पदार्थान्वयः–समणाउसो हे आयुष्मन् ! श्रमण ! एवं खलु इस प्रकार निश्चय से मए - मैंने धम्मे-धर्म पण्णत्ते - प्रतिपादन किया है। जाव - यावत् से य- वह निर्ग्रन्थ परक्कममाणे- धर्म में पराक्रम करता हुआ दिव्यमाणुस्सएहिं - दिव्य और मनुष्यों के काम - भोगेहिं-काम-भोगों के विषय में निव्वेयं वैराग्य भाव को गच्छेज्जा-प्राप्त करे क्योंकि माणुसगा - मनुष्यों के काम-भोगा - काम भोग खलु निश्चय से अधुवा - अनिश्चित और असासया-अनित्य हैं जाव-यावत् किसी न किसी समय विप्पजहणिज्जा - त्याज्य हैं और दिव्वावि-देवों के काम-भोगा - काम भोग खलु - निश्चय से अधुवा - अनिशचित और जाव-यावत् पुणरागमणिज्जा - बार- २ आने और जाने वाले होते हैं । यदि इमस्स - इस तवनियम-तप और नियम का विशेष फल संति- है तो वयमवि- हम भी आगमेस्साणं- आगामी काल में जाई - जो इमाइं-ये अंत - कुलाणि - नीच कुल पंत कुलाणि - अधम-कुल तुच्छ कुलाणिदरिद्र कुल किवण-कुलाणि वा - कृपण-कुल अथवा भिक्खाग-कुलाणि- भिक्षुक - कुल भवंति - हैं एसिं णं-इनमें से अण्णतरंसि - किसी एक कुलंसि - कुल में पुमत्ता - पुरुष रूप से एस- यह मे - मेरी आया- आत्मा उत्पन्न हो जावे जिससे परियाए - संयम-पर्याय में सुणीहडे भविस्सति - सुख - पूर्वक निकल सकेगी से तं साहू-यही ठीक है ।
मूलार्थ - हे आयुष्मन् ! श्रमण ! इस प्रकार मैंने धर्म प्रतिपादन किया है । वह निर्ग्रन्थ धर्म में पराक्रम करता हुआ देव और मनुष्य सम्बन्धी काम-भोगों के विषय में वैराग्य प्राप्त करता है; मनुष्यों के काम-भोग अनिश्चित और अनित्य हैं, अतः किसी न किसी समय अवश्य छोड़ने

Translation AI Generated

442
Dasha Shruta Skandha Sutra
Thus, O Shraman! O Ayushman! I have declared the Dharma. As long as he, the one who is striving in the Dharma, attains dispassion towards the objects of enjoyment of the divine and human beings; for the objects of enjoyment of human beings are indeed uncertain and impermanent, and are to be abandoned at some point; and the objects of enjoyment of the divine are also uncertain and are to be returned to again and again. If there is a special fruit of this tapas and niyama, then we too will come in the future, in any of these low-born families, or families of the lowest, or families of the poor, or families of the miserly, or families of the beggars, in one of these families, this my soul will be born as a male, and will be able to easily escape from the cycle of existence. This is good.

Tenth Dasha
Word-by-word meaning: O Shraman! O Ayushman! Thus, indeed, I have declared the Dharma. As long as he, the one who is striving in the Dharma, attains dispassion towards the objects of enjoyment of the divine and human beings; for the objects of enjoyment of human beings are indeed uncertain and impermanent, and are to be abandoned at some point; and the objects of enjoyment of the divine are also uncertain and are to be returned to again and again. If there is a special fruit of this tapas and niyama, then we too will come in the future, in any of these low-born families, or families of the lowest, or families of the poor, or families of the miserly, or families of the beggars, in one of these families, this my soul will be born as a male, and will be able to easily escape from the cycle of existence. This is good.

Original meaning: O Ayushman! O Shraman! Thus I have declared the Dharma. He, the one who is striving in the Dharma, attains dispassion towards the objects of enjoyment of the divine and human beings; the objects of enjoyment of human beings are uncertain and impermanent, and are therefore to be abandoned at some point.