Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 506

४३८
दशाश्रुतस्कन्धसूत्रम्
फिर सूत्रकार उक्त विषय से ही सम्बन्ध रखते हुए कहते हैं :
तस्स णं तहप्पगारस्स पुरिसजातस्सवि जाव पडिसुणिज्जा ? हंता पडिणिज्जा से णं सद्दहेज्जा जाव ? हंता ! सद्दहेज्जा । से णं सीलवय जाव पोसहोववासाइं पडिवज्जेज्जा ? हंता ! पडिवज्जेज्जा | से णं मुंडे भवित्ता आगाराओ अणगारिय पव्वज्जा णो तिणट्टे समट्टे ।
दशमी दशा
तस्य नु तथाप्रकारस्य पुरुषजातस्यापि - यावत् प्रतिश्रृणुयात् ? हन्त ! प्रतिश्रृणुयात् । स नु श्रद्दध्यात् ? हन्त ! श्रद्दध्यात् । स नु शीलव्रत यावत् पौषधोपवासानि प्रतिपद्येत ? हन्त ! प्रतिपद्येत । स नु मुण्डो भूत्वा आगारादनगारितां प्रव्रजेत् नायमर्थः समर्थः ।
पदार्थान्वयः - तस्स उस णं-वाक्यालङ्कारे तहप्पगारस्स - उस तरह के पुरिसजातस्सवि-पुरुष को भी जाव - यावत् श्रमण या श्रावक यदि धर्म सुनावें तो क्या वह पडिणिज्जा - उसको सुनेगा ? हंता-गुरु कहते हैं हां, पडिणिज्जा - सुनेगा से णं-वह फिर सद्दहेज्जा-श्रद्धा करेगा ? जाव- यावत् विश्वास आदि करेगा ? हंता - हां सद्दहेज्जा-श्रद्धा करेगा से णं-वह फिर सील-वय-शील व्रत जाव- यावत् पोसहोववासाइं- पौषधोपवास आदि को पडिवज्जेज्जा - ग्रहण करेगा ? हंता-हां पडिवज्जेज्जा ग्रहण करेगा से णं-वह फिर मुंडे भवित्ता - मुण्डित होकर आगाराओ - घर से निकल कर अणगारियं - अनगारिता (दीक्षा में) पव्वज्जा - प्रव्रजित होगा णो तिणट्टे समट्ठे-वह बात सम्भव नहीं है अर्थात् वह दीक्षा ग्रहण नहीं कर सकता ।
मूलार्थ - इस प्रकार के उस पुरुष को यदि कोई श्रमण या श्रावक धर्म-कथा सुनावे वह उस पर श्रद्धा और विश्वास करेगा ? हां, करेगा । क्या वह शीलव्रत यावत्पौषधोपवास आदि व्रतों को ग्रहण करेगा ? हां, ग्रहण करेगा किन्तु यह सम्भव नहीं कि वह मुण्डित होकर घर से निकल दीक्षा ग्रहण कर सके ।

Translation AI Generated

438
Dasha-shruta-skandha-sutra
Then the Sutra-kar, continuing the same topic, says:
"Would such a man, even if he were to hear the Dharma, accept it? Yes, he would accept it. Would he then have faith? Yes, he would have faith. Would he then take on the vows of conduct, including fasting and medicinal practices? Yes, he would take them on. Would he then shave his head, leave his home, and become an ascetic? No, that is not possible."

Dashami Dasha
"Would such a man, even if he were to hear the Dharma, accept it? Yes, he would accept it. Would he then have faith? Yes, he would have faith. Would he then take on the vows of conduct, including fasting and medicinal practices? Yes, he would take them on. Would he then shave his head, leave his home, and become an ascetic? No, that is not possible."

Word-by-word meaning:
"Tass - of him, ṇam - indeed, tah-app-garass - of that kind, puris-jatass-avi - of that kind of man, jav - as long as, padi-ṇijja - he would hear, hanta - yes, padi-ṇijja - he would hear, se - he, ṇam - indeed, sadd-hejjā - he would have faith, jav - as long as, hanta - yes, sadd-hejjā - he would have faith, se - he, ṇam - indeed, sil-vay - vows of conduct, jav - as long as, pos-ho-vvasaiṁ - fasting and medicinal practices, padi-vajjejjā - he would take on, hanta - yes, padi-vajjejjā - he would take on, se - he, ṇam - indeed, muṇḍe - having shaved his head, bhavitta - having become, āgārāo - from his home, aṇ-gāriyaṁ - an ascetic, pavvajja - he would become, ṇo - no, tiṇ-ṭṭe - possible, sam-ṭṭe - it is not."

Meaning:
"If a Shraman or Shravak were to preach the Dharma to such a man, would he listen? Yes, he would listen. Would he then have faith? Yes, he would have faith. Would he then take on the vows of conduct, including fasting and medicinal practices? Yes, he would take them on. But it is not possible for him to shave his head, leave his home, and become an ascetic."