Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 501

दशमी दशा
हिन्दीभाषाटीकासहितम् ।
देव-लोक में देव-रूप से उत्पन्न होता है, जिससे उसके करने वाले: व्यक्ति में शीलव्रत, गुणव्रत, विरमण, प्रत्याख्यान और पौषधोपवासादि के ग्रहण करने की भी शक्ति उत्पन्न नहीं होती ।
४३३
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टीका - इस सूत्र में संक्षेप से श्रावक के गुणों का वर्णन किया है । वह निदान-कर्म करने वाला श्रावक जीव और अजीव को जानने वाला होता है । उसकी हड्डी और मज्जा कोने - २ में धर्म के राग से रंगी होती है । हड्डियों के बीच में जो चिकना पदार्थ होता है उसको मज्जा कहते हैं । कहने का तात्पर्य यह है कि उसके रोम-२ में धर्मानुराग भरा रहता है । श्री भगवान् की वाणी पर उसकी बड़ी श्रद्धा और भक्ति होती है । इसी कारण वह 'निर्ग्रन्थ-प्रवचन' को ही सर्वत्र और सत्य-रूप देखता है । शेष जितनी भी सांसारिक क्रियाएं हैं उनको वह तुच्छ दृष्टि से देखता है । इस प्रकार बहुत वर्षों तक दर्शन-श्रावक की वृत्ति को भली भांति पालन कर मुत्यु के अनन्तर वह देव - लोक में उत्पन्न हो जाता है। श्री भगवान् कहते हैं कि हे आयुष्मन् ! श्रमण ! उस निदान कर्म के कारण से वह श्रावक के द्वादश व्रतों को ग्रहण नहीं कर सकता । यही उसका पाप-रूप फल- विपाक है | श्रावक-वृत्ति का कुछ वर्णन आठवें निदान - कर्म के अधिकार में किया जायगा । वृत्तिकार इस विषय में इस तरह लिखते हैं :
“एवंविधगुणविशिष्टः स बहूनि वर्षाणि श्रमणोपासकपर्यायं परिपालयति । केवलेनापि सम्यक्त्वेन श्रावक उच्यत इत्याकूतम् । अतएव भरतोऽपि दर्शन - श्रावक उच्यते, अस्यामेव क्रियायां प्रधानतरत्वात् । " भरत भी दर्शन - श्रावक कहा जाता है, शेष वर्णन सुगम ही है ।
अब सूत्रकार आठवें निदान - कर्म का वर्णन करते हैं :
एवं खलु समणाउसो ! मए धम्मे पण्णत्ते तं चेव सव्वं जाव । से य परक्कममाणे दिव्वमाणुस्सएहिं कामभोगेहिं निव्वेदं गच्छेज्जा माणुस्सगा कामभोगा अधुवा जाव विप्पजहणिज्जा दिव्वावि खलु कामभोगा अधुवा, अणितिया असासया चलाचलणधम्मा पुणरागमणिज्जा पच्छापुव्वं च णं अवस्सं विप्पजहणिज्जा | संति इमस्स तवनियमस्स जाव आगमेस्साणं
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Translation AI Generated

## Dashami Dasha
**With Hindi Commentary**

**Translation:**

A person born in the realm of gods, in the form of a god, does not develop the capacity to embrace the virtues of *sheelavrat*, *gunavrat*, *viraman*, *pratyakhyan*, and *paushdhopavas* etc.

**Commentary:**

This sutra briefly describes the qualities of a Shravak. The Shravak who performs *nidan-karma* knows both the *jiva* and *ajiva*. Their bones and marrow are colored with the passion of Dharma. The oily substance between the bones is called marrow. This means that their very pores are filled with the love of Dharma. They have great faith and devotion in the words of Shri Bhagwan. Therefore, they see *nirgranth-pravachan* as the ultimate truth everywhere. They view all other worldly activities with disdain. In this way, they diligently follow the path of a *darshan-shravak* for many years and after death, they are born in the realm of gods. Shri Bhagwan says, "O Ayushman! O Shraman! Due to that *nidan-karma*, that Shravak cannot embrace the twelve vows. This is the result of their sinful actions." A detailed description of the Shravak path will be given in the section on the eighth *nidan-karma*. The commentator writes about this:

"Such a person, endowed with these qualities, diligently follows the path of a Shraman for many years. It is said that even a *kevala* is called a Shravak. Therefore, Bharat is also called a *darshan-shravak*, because this action is considered the most important." Bharat is also called a *darshan-shravak*. The rest of the explanation is straightforward.

Now, the sutrakar describes the eighth *nidan-karma*:

"O Samanau! Thus, I have explained the Dharma. This is the whole truth. When a person, while performing *parakkama*, is attracted to the sensual pleasures of the gods, they should not be tempted by the sensual pleasures of humans. Even if they are tempted by the sensual pleasures of the gods, they should not be tempted. These impermanent, non-permanent, fluctuating, and changing Dharmas will return again. They will definitely be tempted again in the future. There are many rules in this *tavaniyam*..."