Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

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दशमी दशा
हिन्दीभाषाटीकासहितम् ।
४२६
मूलार्थ-हे आयुष्मन् ! श्रमण ! इस प्रकार मैंने धर्म प्रतिपादन किया है । यावत् मनुष्यों के काम-भोग अनियत हैं, शेष पूर्ववत् ही है । ऊर्ध्व देव-लोक में जो देव हैं वे अन्य देवों की देवियों से काम-उपभोग नहीं करते, अपनी ही आत्मा से विकुर्वणा (प्रकट) की हुई देवियों से भी मैथुन-क्रिया नहीं करते किन्तु अपनी ही देवियों को वश में कर उनको मैथुन में प्रवृत्त करते हैं | यदि इस तप-नियम आदि का कोई फल है तो मैं भी देव-लोक में अपनी ही देवी से काम-क्रीड़ा करने वाला बनूं । वह अपनी इस भावना के अनुसार देव बन जाता है इत्यादि सब पूर्ववत् ही जान लेना चाहिए । हे आयुष्मन् ! श्रमण ! निर्ग्रन्थ या निर्ग्रन्थी इस प्रकार निदान करके बिना उसी स्थान पर उसकी आलोचना किये और उससे बिना पीछे हटे कालमास में, काल करके, देवरूप से विचरता है ।
टीका-इस सूत्र में बताया गया है कि सातवें निदान-कर्म में निर्ग्रन्थ ने उक्त तीनों प्रकार की दैविक काम-क्रीड़ाओं में से केवल तीसरी क्रीड़ा का संकल्प किया । वह उसी स्थान पर उसकी आलोचना न करने से तथा उसके लिये प्रायश्चित्त न करने के कारण मृत्यु होने पर देव बन जाता है और फिर पूर्वोक्त दैविक ऐश्वर्य उपभोग करता है इत्यादि सब पूर्ववत् ही है ।
अब सूत्रकार इसी से सम्बन्ध रखते हुए कहते हैं :
से णं तत्थ णो अण्णेसिं देवाणं अण्णं देविं अभिमुंजिय परियारेति, णो अप्पणा चेव अप्पाणं वेउव्विय परियारेति, अप्पणिज्जाओ देवीओ अभिमुंजिय परियारेति, से णं ततो आउक्खएणं भवक्खएणं ठिइक्खएणं-तहेव वत्तव्वं । णवरं हता सद्दहेज्जा पत्तिएज्जा रोएज्जा, से णं सील-व्वत-गुण-वेरमणपच्चक्खाण-पोसहोववासाइं पडिवज्जेज्जा णो तिणढे समढे, से णं दंसण-सावए भवति ।

Translation AI Generated

O ascetic! Thus have I expounded the doctrine. As long as the sensual pleasures of human beings are uncertain, the rest remains as before. The devas in the upper celestial realms do not engage in sensual pleasures with the consorts of other devas, nor do they engage in sexual intercourse with the consorts manifested by their own spiritual powers, but they subjugate their own consorts and engage them in sexual intercourse. If there is any fruit of this vow of asceticism and the like, then I too shall become one who engages in sensual pleasures with my own deva-consort in the celestial realm. He becomes a deva in accordance with this mental disposition, and so on, all of which should be understood as before.

O ascetic! The houseless or the houseless nun, having made such a determination, without criticizing it at that very place and without receding from it, attains the state of a deva after the lapse of a month, and then enjoys the divine sensual pleasures, and so on, all of which should be understood as before.

The commentary states that in the seventh determination-karma, the houseless one had the resolve for only the third type of divine sensual pleasures. Due to not criticizing it at that very place and not performing the expiatory rites for it, he attains the state of a deva upon death, and then enjoys the aforementioned divine grandeur, and so on, all of which should be understood as before.

Now the author of the scripture, in relation to this, says:

He does not enjoy another deva's consort, nor does he enjoy his own consort manifested by his own spiritual powers, but he enjoys the consorts manifested by his own spiritual powers. He, due to the exhaustion of lifespan, the exhaustion of existence, the exhaustion of status - likewise it should be stated. However, he should have faith, should accept, should lament, he should undertake the vows of ethical conduct, vows, abstinence, renunciation, and the observance of the fortnightly fasts, not just superficially. He becomes a right-faith and right-knowledge ascetic.