Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 293

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षष्ठी दशा
हिन्दीभाषाटीकासहितम् ।
२२५
पश्यन्, दृष्ट्वा त्रसान् प्राणानुद्धृत्य पादावृच्छेत्, संहृत्य पादावृच्छेत् तिरश्चीनं कृत्वा पादावृच्छेत्, सति (मार्गे) पराक्रमेत्, संयतमेव परिक्रामेत्, नर्जुकं गच्छेत्, केवलं तस्य ज्ञातकं प्रेम-बन्धनमव्युच्छिन्नं भवति । एवं स कल्पते ज्ञाति-विधि व्रजितम् ।
पदार्थान्वयः-अहावरा-इसके अनन्तर एकादसमा-ग्यारहवीं उवासग-पडिमाउपासक-प्रतिमा प्रतिपादन करते हैं सव्व-धम्म-रुई-सर्व-धर्म-विषयक रुचि यावि भवति होती है जाव-यावत् उद्दिट्ठ-उद्दिष्ट भत्तं-भक्त से-उसका परिण्णाए-परित्यक्त भवति-होता है । से णं-वह खुर-मुंडए-क्षुर-मुण्डित वा-अथवा लुत्त-सिरए वा-लुञ्चित केश वाला होता है, गहियायार-भंडग-नेवत्थे-आचार, भाण्डोप-करण और साधुओं का वेष ग्रहण करता है | जारिसे-जिस प्रकार समणाणं-श्रमण निग्गंथाणं-निर्ग्रन्थों का धम्मे-धर्म पण्णत्ते-प्रतिपादन किया है, तं जहा-जैसे-सम्मं अच्छी प्रकार से काएण-काया से फासेमाणे-स्पर्श करता हुआ पालेमाणे-पालन करता हुआ पुरओ-आगे जुग-मायाए-युग-मात्र-प्रमाण से पेहमाणे-देखता हुआ दठूण-देखकर तसे-त्रस पाणे-प्राणियों को (उनकी रक्षा के लिए) पाए-पैरों की उद्धटु-ऊपर उठा कर रीएज्जा-चले साहटु-संकुचित कर रीएज्जा-चले वा अथवा तिरिच्छं-तिर्यक् पायं-चरण कटु-करके रीएज्जा-चले सति-मार्ग के विद्यमान होने पर परक्कमेज्जा-चलने का पराक्रम करे संजयं-निरन्तर यत्नशील होकर एव-ही परिक्कमेज्जा-पराक्रम करे । उज्जुयं-सरल रीति से नो गच्छेज्जा-न चले । से-उसका केवलं-केवल नायए-ज्ञाति (अपने सम्बन्धि-वर्ग) का पेज्जबन्धणे-प्रेम-बंधन अवोच्छिन्ने-व्यवच्छेद रहित भवति-होता है । एवं-अतः से-उसको नाय-विधिं वइत्तए-ज्ञाति के विशेष लोगों में आहार के लिए जाना कप्पति-योग्य है । णं-वाक्यालङ्कार अर्थ में है । और य-समुच्चय तथा अवि-परस्परापेक्षा अर्थ में है । इसी प्रकार सर्वत्र जानना चाहिए ।
मूलार्थ-इसके अनन्तर ग्यारहवीं प्रतिमा प्रतिपादन करते हैं | ग्यारहवीं प्रतिमा-युक्त उपासक की सर्व-धर्म-विषयक रुचि होती है । वह उद्दिष्ट-भक्त का परित्याग कर देता है, शिर के बाल क्षुर से मुंडवा देता है अथवा केशों का लुञ्चन करता है | वह साधु का आचार और भण्डोपकरण ग्रहण कर साधु के वेष में श्रमण निग्रन्थों के लिए प्रतिपादित धर्म को

Translation AI Generated

## The Sixth Dasha

**With Hindi Commentary**

**225**

Seeing, having seen, trembling, he would lift his feet, he would gather his feet, he would cross his feet, he would strive with (the path), he would walk with restraint, he would walk with ease, only his love-bond with the Knower remains unbroken. Thus, he is worthy of being visited by the family.

**Word Meaning:**

After this, the eleventh (image) is expounded by the Upasaka. The interest in all Dharma-subjects is present in the Upasaka who is endowed with the eleventh (image). As long as the designated food is abandoned, he is (one) who has shaved his head with a razor or has his hair cut, he adopts the conduct, the utensils and the garb of the Sadhus. Just as the Dharma is expounded for the Shramanas and the Nirgranthas, he would walk, touching with his body, observing, looking ahead, seeing for a moment, seeing, trembling, he would lift his feet to protect (the beings), he would walk with his feet contracted, or he would cross his feet and walk, he would strive to walk when the path is present, he would walk with restraint, he would walk with ease. Only his love-bond with the Knower (his family) remains unbroken. Thus, he is worthy of being visited by the family.

**The word "Na" is in the sense of a figure of speech. And "Ya" is in the sense of a collection and "Avi" is in the sense of mutual dependence. In the same way, one should know everywhere.**

**Main Meaning:**

After this, the eleventh image is expounded. The Upasaka who is endowed with the eleventh image has an interest in all Dharma-subjects. He abandons the designated food, shaves his head with a razor or cuts his hair. He adopts the conduct, the utensils and the garb of the Sadhus. He observes the Dharma expounded for the Shramanas and the Nirgranthas,