Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 285

06
षष्ठी दशा
हिन्दीभाषाटीकासहितम् ।
२१७
भवति । आरंभे से अपरिण्णाए भवति । से णं एयारूवेण विहारेण विहरमाणे जहन्नेण एगाहं दुयाहं तियाहं वा जाव उक्कोसेण सत्त मासे विहरेज्जा । से तं सत्तमा उवासग-पडिमा ।।७।।
अथापरा सप्तम्युपासक-प्रतिमा । सर्व-धर्म-रुचि-श्चापि भवति । यावद् राव्यपरात्र वा · ब्रह्मचारी | सचित्ताहारस्तस्य परिज्ञातो भवति । आरम्भस्यापरिज्ञातो भवति । स न्वेतद्रूपेण विहारेण विहरञ्जघन्येनैकाहं वा द्वयहं वा व्यहं वा यावदुत्कर्षेण सप्त मासान् विहरेत् । सेयं सप्तम्युपासक-प्रतिमा ।।७।।
पदार्थान्वयः-अहावरा-इसके अनन्तर सत्तमा-सातवीं उवासग-पडिमाउपासक-प्रतिमा प्रतिपादन करते हैं । इस प्रतिमा को ग्रहण करने वाले की सव-धम्म-सर्व-धर्म-विषयक रुई-रुचि यावि भवति होती है जाव-यावत् राओवरायं-दिन में और रात्रि में बंभयारी-ब्रह्मचारी रहता है । आरंभे-कृषि आदि पापपूर्ण व्यापार से-उसका अपरिण्णाए-परित्यक्त नहीं भवति-होता । से-वह एयारूवेण-इस प्रकार के विहारेण-विहार से विहरमाणे-विचरता हुआ जहन्नेण-कम से कम एगाह-एक दिन दुयाह-दो दिन तियाह-तीन दिन जाव-यावत् उक्कोसेण-उत्कर्ष से सत्त मासे-सात मास पर्यन्त विहरेज्जा-विचरण करे । सेतं-यही सत्तमा-सातवीं उवासग-पडिमाउपासक-प्रतिमा प्रतिपादन की है ।
मूलार्थ-इसके अनन्तर सातवीं प्रतिमा प्रतिपादन करते हैं । जो इस प्रतिमा को ग्रहण करता है उसकी सर्व-धर्म-विषयक रुचि होती है । वह दिन और रात सदैव ब्रह्मचारी रहता है । वह सचित्त आहार का परित्याग कर देता है, परन्तु आरम्भ (कृषि आदि व्यापार) का नहीं कर सकता । वह इस वृत्ति से कम से कम एक दो या तीन और यावत् उत्कर्ष से सात महीने तक विचरता है । यही सातवीं उपासक-प्रतिमा है |
टीका-इस सूत्र में सातवी प्रतिमा का विषय वर्णन किया गया है | जो इसको धारण करता है वह पहली प्रतिमा से लेकर छठी प्रतिमा तक के सम्पूर्ण नियमों का

Translation AI Generated

## Sixth Stage

**With Hindi Commentary**

**217**

It is. In the beginning, it is not abandoned. He, while dwelling in this way, with this kind of conduct, for at least one day, two days, three days, or up to seven months, with increasing intensity, he dwells. This is the seventh *Uvasaga-padimaa*. ||7||

Then, the next, the seventh *Upasaka-pratima*. He has a liking for all religions. As long as he is a celibate, both during the day and night, his conscious eating is known. His beginning is not known. He, while dwelling in this way, with this kind of conduct, for at least one day, two days, three days, or up to seven months, with increasing intensity, he dwells. This is the seventh *Upasaka-pratima*. ||7||

**Word Meaning:**

After this, the seventh *Uvasaga-padimaa*/*Upasaka-pratima* is explained. The one who takes on this *pratima* has a liking for all religions. As long as he is a celibate, both during the day and night, his conscious eating is known. In the beginning, he does not abandon his sinful occupations like agriculture. He, while dwelling in this way, with this kind of conduct, for at least one day, two days, three days, or up to seven months, with increasing intensity, he dwells. This is the seventh *Uvasaga-padimaa*/*Upasaka-pratima*.

**Main Meaning:**

After this, the seventh *pratima* is explained. The one who takes on this *pratima* has a liking for all religions. He is always a celibate, both during the day and night. He abandons conscious eating, but cannot abandon his beginning (agriculture and other occupations). He dwells in this way, for at least one, two, or three days, or up to seven months, with increasing intensity. This is the seventh *Upasaka-pratima*.

**Commentary:**

This sutra describes the subject of the seventh *pratima*. The one who takes it on, follows all the rules from the first *pratima* to the sixth *pratima*.