Agam 27 Chhed 04 Dashashrut Skandh Sutra Sthanakvasi

SR No.: 002908
Original Sutra Author: N/A
Author: Atmaram Maharaj
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_dashashrutaskandh
File Size: 11 MB

Page 185

चतुर्थी दशा
हिन्दीभाषाटीकासहितम् ।
११७
का तात्पर्य पुस्तकों को लेकर ताले में बन्द कर देने से नहीं, नांही बिना अर्थ-ज्ञान के मूलमात्र अध्ययन से है, अपितु मूल पाठ के अर्थ-ज्ञान-पूर्वक अध्ययन से है । ___ प्रश्न यह उपस्थित होता है कि 'सूत्र' शब्द का क्या अर्थ है ? उत्तर में कहा जाता है कि जो अर्थों की सूचना करता है उसको सूत्र कहते हैं या सुप्तवत् अर्थ के बिना जिसका भाव समझ में न आए उसका नाम सूत्र है तथा जो अर्थों को सीता है वही सूत्र है अथवा जो सूत्रवत् मार्ग-प्रदर्शक है । अतः सूत्रों का अर्थ सहित विधि-पूर्वक अध्ययन करना चाहिए, जिससे वास्तविक श्रुत-ज्ञान की उपलब्धि हो ।
अब सूत्रकार विक्षेपणा-विनय का विषय वर्णन करते है:
से किं तं विक्खेवणा-विणए ? विक्खेवणा-विणए चउविहे पण्णत्ते, तं जहा-अदिट्ठ-धम्म दिट्ट-पुव्वगत्ताए विणएइत्ता भवइ, दिठ्ठ-पुव्वगं साहम्मियत्ताए विणएइत्ता भवइ, चुय-धम्माओ धम्मे ठावइत्ता भवइ, तस्सेव धम्मस्स हियाए, सुहाए, खमाए, निस्सेसाए, अनुगमियत्ताए अब्भुढेत्ता भवइ । से तं विक्खेवणा-विणए ।।३।। ___ अथ कोऽसौ विक्षेपणा-विनयः ? विक्षेपणा-विनयश्चतुर्विधः प्रज्ञप्तः, तद्यथा-अदृष्ट-धर्मं दृष्ट-पूर्वकतया विनेता भवति, दृष्ट-पूर्वकं साधर्मिकतया विनेता भवति, च्युतं धर्माद् धर्मे स्थापयिता भवति, तस्यैव धर्मस्य हिताय, सुखाय, क्षमाय, निःश्रेयसाय, अनुगामिकतया ऽअभ्युत्थाता भवति । सोऽयं विक्षेपणा-विनयः ।।३।।
पदार्थान्वयः-से किं तं-वह कौन सा विक्खेवणा-विणए-विक्षेपणा विनय है ? (गुरू कहते हैं) विक्खेवणा-विणए-विक्षेपणा-विनय चउविहे-चार प्रकार का पण्णत्ते-प्रतिपादन किया है तं जहा-जैसे-अदिट्ठ-धम्म-जिसने पहिले सम्यक्-दर्शन नहीं किया है उसको दिट्ट-पुव्व-गताए-सम्यक् दर्शन में विणएत्ता भवइ-स्थापित करे किन्तु जो दिट्ट-पुव्वगं-दृष्ट-पूर्वक है उसको साहम्मियत्तए-साधर्मिकता में विणएइत्ता-स्थापन करे अर्थात् उसको सहधर्मी बनावे । चुय-धम्माओ-धर्म से गिरते हुए को धम्मे-धर्म में ठावइत्ता-स्थापन करता भवइ-है । तस्सेव-उसी धम्मस्स-धर्म के हियाए-हित के लिए

Translation AI Generated

## Fourth Chapter
**With Hindi Commentary**

117
The meaning is not to lock up books in a chest, nor is it to study the text without understanding its meaning, but to study the text with an understanding of its meaning. The question arises, what is the meaning of the word "Sutra"? The answer is that which informs about the meaning is called a Sutra, or that which is without meaning, like a seed, and whose meaning is not understood, is called a Sutra, and that which binds the meanings is also a Sutra, or that which is a Sutra-like guide. Therefore, one should study the Sutras with meaning and method, so that one can achieve real Shruta-knowledge.

Now the Sutrakar describes the subject of Viksepanavinaya:

**What is this Viksepanavinaya? Viksepanavinaya is described as fourfold, as follows: one who makes a person who has not seen the right faith see it, one who makes a person who has seen the right faith become a true follower of the faith, one who establishes a person who has fallen from the faith back into the faith, and one who raises a person for the benefit, happiness, forgiveness, liberation, and following of that very faith. This is Viksepanavinaya.**

**Word by Word Meaning:**

**Se kim tam -** What is that?
**Viksepanavinaya -** Viksepanavinaya?
**(Guru says)**
**Viksepanavinaya -** Viksepanavinaya
**Chauvhihe -** fourfold
**Pannatte -** described
**Tam jaha -** as follows
**Adittha-dhamma -** one who has not seen the right faith
**Dittha-puvvagattae -** in the right faith
**Vineitta bhavai -** establishes
**Kintu jo dittha-puvvagam -** but one who has seen the right faith
**Sadharmiyattae -** in true following of the faith
**Vineitta -** establishes
**Arthat usko sahdharmi banave -** that is, makes him a true follower of the faith
**Chuy-dhammao -** one who has fallen from the faith
**Dhamme -** in the faith
**Thavaitta -** establishes
**Bhavai -** is
**Tassev -** of that very
**Dhammass -** faith
**Hiyae -** for the benefit
**Suhae -** for the happiness
**Khamae -** for the forgiveness
**Nissesae -** for the liberation
**Anugamiyattae -** for the following
**Abbhudhetta bhavai -** raises