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________________ फफफफफफफ 卐 卐 卐 Also anantak (endless or infinite) is of five kinds-(1) Ekatahanantak—there are infinite space-points in a line in space. (2) Dvidha anantak-that which is infinite both in length and width. (3) Deshvistar-anantak-the endlessness of the expanse of space in one specific direction, (4) Sarva-vistar-anantak-the endlessness of the overall expanse of space. (5) Shashvat-anantak-enternally infinite, such as entities like soul that are without a beginning or an end. ज्ञान- पद JNANA-PAD (SEGMENT OF KNOWLEDGE) २१८. पंचविहे णाणे पण्णत्ते, तं जहा आभिणिबोहियणाणे, सुयणाणे, ओहिणाणे, मणपज्जवणाणे, केवलणाणे । २१८. ज्ञान पाँच प्रकार का है - ( १ ) आभिनिबोधिकज्ञान, (२) श्रुतज्ञान, (३) अवधिज्ञान, (४) मनः पर्यवज्ञान, (५) केवलज्ञान । 218. Jnana (knowledge) is of five kinds – (1) abhinibodhik jnana or mati-jnana (sensory knowledge or to know the apparent form of things coming before the soul by means of five sense organs and the mind), (2) shrut-jnana ( scriptural knowledge ), ( 3 ) avadhi- jnana (extrasensory perception of the physical dimension; something akin to clairvoyance), (4) manahparyav jnana (extrasensory perception and knowledge of thought process and thought-forms of other beings, something akin to telepathy) and (5) keval-jnana (omniscience). फ्र २१९. पंचविहे णाणावरणिज्जे कम्मे पण्णत्ते, तं जहा - आभिणिबोहियणाणावरणिज्जे, ( सुयणाणावर णिज्जे, ओहिणाणावरणिज्जे, मणपज्जवणाणावरणिज्जे), केवलणाणावर णिज्जे । २१९. ज्ञानावरणीय कर्म पाँच प्रकार का है- (१) आभिनिबोधिकज्ञानावरणीय, (२) श्रुतज्ञानावरणीय, (३) अवधिज्ञानावरणीय, (४) मनः पर्यवज्ञानावरणीय, (५) केवलज्ञानावरणीय । 219. Jnanavaraniya karma (knowledge obscuring karma) is of five kinds— (1) abhinibodhik jnanavaraniya, (2) shrut-jnanavaraniya, (3) avadhi-jnanavaraniya, (4) manahparyav jnanavaraniya and (5) keval-jnanavaraniya. २२०. पंचविहे सज्झाए पण्णत्ते, तं जहा - वायणा, पुच्छणा, परियट्टणा, अणुप्पेहा, धम्मकहा। २२०. स्वाध्याय पाँच प्रकार का है - ( १ ) वाचना - पठन-पाठन करना । (२) पृच्छना - संदिग्ध विषय पूछना । (३) परिवर्तना - पठित विषयों को बारंबार फेरना । ( ४ ) अनुप्रेक्षा - पुनः - पुनः चिन्तन करना । धर्मकथा - धर्म चर्चा करना । 220. Svadhyaya (study) is of five kinds-(1) Vaachana-to read or recite. (2) Prichhana-to seek clarification and elaboration. (3) Parivartana-to स्थानांगसूत्र (२) Sthaananga Sutra (2) को (५) Jain Education International (208) For Private & Personal Use Only 5 5 卐 95959595955 5 5 5 5 5 5 5 5 5 5 5 5955 5 5 559 5 5 5 5 5 5 5 5 5 5 5 55 59595952 फ्र www.jainelibrary.org
SR No.002906
Book TitleAgam 03 Ang 03 Sthanang Sutra Part 02 Sthanakvasi
Original Sutra AuthorN/A
AuthorAmarmuni, Shreechand Surana
PublisherPadma Prakashan
Publication Year2004
Total Pages648
LanguageHindi, English
ClassificationBook_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang
File Size20 MB
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