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________________ 2555 5 55555 5 5 5 5 5 5 5 5 5 5 555 455 47 shuchi drishti (clean in perception/faith) as well. (2) Some man is clean in body but ashuchi drishti (unclean in perception/faith). (3) Some man is unclean in body but clean in perception/faith. (4) Some man is unclean 卐 in body and in perception/faith as well. 卐 卐 52. Men are of four kinds-(1) Some man is shuchi (clean in body) and 卐 55 47 557 卐 55 conduct). (3) Some man is unclean in body but clean in character and conduct. (4) Some man is unclean in body and in character and conduct as well. 55 57 55 51. Men are of four kinds-(1) Some man is shuchi (clean in body) and 卐 shuchi sheel-achaar (clean in character and conduct) as well. (2) Some 5555555555 5 5 - man is clean in body but ashuchi sheel-achaar (unclean in character and 53. Men are of four kinds-(1) Some man is shuchi (clean in body) and shuchi vyavahar (clean in behaviour) as well. (2) Some man is clean in body but ashuchi vyavahar (unclean in behaviour). (3) Some man is unclean in body but clean in behaviour. (4) Some man is unclean in body and in behaviour as well. 54. Men are of four kinds-(1) Some man is shuchi (clean in body) and shuchi parakram (clean in endeavour) as well. (2) Some man is clean in body but ashuchi parakram (unclean in endeavour). (3) Some man is unclean in body but clean in endeavour. (4) Some man is unclean in body and in endeavour as well. Elaboration Shuchi means cleanliness or purity. It is of two kinds(1) by svabhaava (nature or attitude), and (2) by samskar (by cleaning or lustrating). For example originally clean cloth is shuchi by nature. After washing, ironing and applying perfume it becomes shuchi by cleaning or lustrating. In case of man, taking a bath leads to a clean body and education and influence of religion leads to cleanliness or purity of mind, thought and behaviour. - KORAK-PAD (SEGMENT OF BUD) ५५. चत्तारि कोरवा पण्णत्ता, तं जहा - अंबपलंबकोरवे, तालपलंबकोरवे, वल्लिपलंबकोरवे, मेंढविसाणकोरवे । स्थानांगसूत्र (१) विवेचन - शुचि का अर्थ है - पवित्रता । वह दो प्रकार की होती है - ( १ ) स्वभाव से, और (२) संस्कार से। जैसे मूल रूप से स्वच्छ वस्त्र स्वभाव से शुचि माना जाता है। धोने व प्रेस करने पर या सुगंधित बनाने पर वह संस्कारजन्य पवित्र होता है। पुरुष के संदर्भ में स्नान आदि करने पर बाहरी (द्रव्य) पवित्रता आती है। तथा शिक्षा व धर्म के द्वारा संस्कारित होने से मन, विचार और व्यवहार की पवित्रता भाव पवित्रता है। (348) Jain Education International ********************************மிதிதி For Private & Personal Use Only Sthaananga Sutra (1) 1555555555555555555555555555555555555555555555550 卐 卐 卐 www.jainelibrary.org
SR No.002905
Book TitleAgam 03 Ang 03 Sthanang Sutra Part 01 Sthanakvasi
Original Sutra AuthorN/A
AuthorAmarmuni, Shreechand Surana
PublisherPadma Prakashan
Publication Year2004
Total Pages696
LanguageHindi, English
ClassificationBook_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang
File Size21 MB
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