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(11) Yavamadhyachandra pratima-Yava is barley seed. The structure of this pratima is like a barley seed, thick in the middle and pointed at both ends. Maximum number of morsels are eaten at the middle of the full duration of this practice and minimum at the beginning and the end. The procedure is--the aspirant takes only one morsel of food on the first day of the bright half of a month. Increasing 40 one morsel every day, he takes fifteen morsels on the day of full moon. Thereafter he starts reducing one morsel everyday beginning with fourteen morsels on the first day of the dark half of the month and ending with a fast on the dark night. As the pattern of this practice i follows the gradual increase and decrease of the orb of moon as well as the shape of barley seed it is called Yavamadhyachandra pratima (middle of barley-moon practice).
(12) Vajramadhyachandra pratima—This follows a reverse pattern as compared with Yavamadhyachandra pratima. The shape of vajra is like a dumbbell, thin in the middle and thick at the ends. In this practice maximum number of morsels are eaten at the beginning and at the end and minimum at the middle. The aspirant takes fourteen morsels of food on the first day of the dark half of the month, reducing one morsel every $ day, he observes fast on the dark night. Now he starts increasing one morsel everyday beginning with one morsel on the first day of the bright half of a month and ending with fifteen morsels on the day of full moon. (for detailed description refer to Illustrated Antakriddasha Sutra, Appendix) H141015-16 SAMAYIK-PAD (SEGMENT OF SAMAYIK)
२४९. दुविहे सामाइए पण्णत्ते, तं जहा-अगारसामाइए चेव, अणगारसामाइए चेव।
२४९. सामायिक दो प्रकार की है अगार-(श्रावक) सामायिक अर्थात् देशविरति और अनगार(HT) Hoch serta dapat
249. Samayik (the prescribed Jain meditation aimed at equanimity) is of two kinds-agaar (householder) samayik which is partial renunciation and anagaar (ascetic) samayik which is complete renunciation. जन्म-मरण-पद (जन्म और मृत्यु के लिए स्थान के अनुसार भिन्न-भिन्न शब्दों का प्रयोग) JANMA-MARAN-PAD (SEGMENT OF BIRTH AND DEATH)
२५०. दोण्हं उववाए पण्णत्ते, तं जहा-देवाणं चेव, णेरइयाणं चेव। २५१. दोण्हं उबट्टणा पण्णत्ता, तं जहा-णेरइयाणं चेव, भवणवासीणं चेव। २५२. दोण्हं चवणे पण्णत्ते, तं जहा
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द्वितीय स्थान
( 111 )
Second Sthaan
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