Agam 03 Ang 03 Sthanang Sutra Part 01 Sthanakvasi

SR No.: 002905
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2004
Total Pages: 696
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_sthanang
File Size: 21 MB

Page 119

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ॐ अनाभिग्रहिक (गुण-दोष की परीक्षा किये बिना अथवा पूर्वभवों से आने वाला सहज मिथ्यात्व। यह किसी ॐ भी जीव में हो सकता है)। ८४. आभिग्रहिक मिथ्यादर्शन दो प्रकार का है-सपर्यवसित (अन्त सहित) और : + अपर्यवसित (अनन्त)। ८५. अनाभिग्रहिक मिथ्यादर्शन दो प्रकार का है-सपर्यवसित और अपर्यवसित।
79. Darshan is of two kinds—samyagdarshan (realistic or right faith) and mithyadarshan (unrealistic or wrong faith). 80. Samyagdarshan is of two kinds--nisarg-samyagdarshan (spontaneously evoked right faith
due to natural purity of soul and not by any outside cause) and abhigam4 samyagdarshan (right faith acquired as a consequence of studying
scriptures or listening to a teacher or other such cause). 81. Nisargsamyagdarshan is of two kinds-pratipati (that which can be lost after acquiring, such as aupashamik and kshayopashamik samyaktva or
righteousness gained through pacification and extinction-cumfi pacification of karmas) and apratipati (that which cannot be lost, such as i
kshayik samyaktva or righteousness gained through extinction of fi karmas). 82. Abhigam-samyagdarshan is of two kinds--pratipati and
apratipati. 83. Mithyadarshan (wrong faith) is of two kinds
aabhigrahik mithyadarshan (wrong faith acquired during this birth due # to influence of some wrong doctrine; this is applicable only to sentient fi five sensed beings) and anaabhigrahik mithyadarshan (wrong faith
naturally acquired without any qualitative concern or inherited from past births; this is applicable to all beings). 84. Aabhigrahik mithyadarshan is of two kinds-saparyavasit (having an end) and
aparyavasit (endless). 85. Anaabhigrahik mithyadarshan is of two Fikinds-saparyavasit (having an end) and aparyavasit (endless).
विवेचन-विशेष ज्ञातव्य है कि भव्य जीवों का दोनों प्रकार का मिथ्यादर्शन सान्त होता है, क्योंकि । वह सम्यक्त्व की प्राप्ति होने पर छूट जाता है। किन्तु अभव्य जीवों का मिथ्यात्व अनन्त है, क्योंकि वह के कभी नहीं छूटता है।
Elaboration-It should also be known that in case of bhavya jivas (souls worthy of being liberated) wrong faith of both kinds is with an end because on attaining righteousness it is completely erased. But in case of abhavya jivas (souls unworthy of being liberated) wrong faith is endless because it is never completely erased. केवलज्ञान-पद किंवलज्ञान) KEVAL-JNANA-PAD (SEGMENT OF OMNISCIENCE)
८६. दुविहे गाणे पण्णत्ते, तं जहा-पच्चक्खे चेव, परोक्खे चेव। ८७. पच्चक्खे णाणे दुविहे 5 पण्णत्ते, तं जहा-केवलणाणे चेव, णोकेवलणाणे चेव। ८८. केवलणाणे दुविहे पण्णत्ते, तं जहा
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नागागागागागागाग
| द्वितीय स्थान
(61)
Second Sthaan
i