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(6) Bhavasth-dvar (state of existence in a genus)--Niraya-bhavasth 45 means already born as infernal being or existing as infernal being. Other 45
terms like tiryanch-bhavasth have similar meaning. They follow the i pattern of respective migratory states including that on way to infernal world.
(7) Bhavasiddhik-dvar (state of righteousness leading to liberation)-Bhavasiddhik means the living being who is finally destined to be liberated. The righteous among them have different alternative combinations of five jnanas, just like embodied beings. But the unrighteous have different alternative combinations of three ajnanas. Abhavasiddhik or those never to be liberated always remain
unrighteous and therefore they have only different alternative Fi combinations of three ajnanas. They are ever devoid of jnana.
(8) Sanjni-dvar (state of sentience)-Sentient beings follow the pattern of sendriya jivas (living beings with sense organs). That means
they have different alternative combinations of either four jnanas or F three ajnanas. Non-sentient beings follow the pattern of two-sensed
beings, which means they have two jnanas (kinds of right knowledge) in underdeveloped state due to the possibility of fleeting righteousness. In fully developed state they have two ajnanas (kinds of wrong knowledge) as a rule. नौंवा, लब्धिद्धार NINTH STATE : LABDHI
09.[4.] AŞPOET UIT ! nisi quotFil?
[3.] 77491 ! Hoe lesh qourel, FT-Mate 9, alles p, affitto 3, चरित्ताचरित्तलद्धी ४, दाणलद्धी ५, लाभलद्धी ६, भोगलद्धी ७, उवभोगलद्धी ८, वीरियलद्धी ९, इंदियलद्धी १०।
७१. [ प्र. ] भगवन् ! लब्धि (आत्मा में ज्ञानादि गुणों का प्रकट होना) कितने प्रकार की कही हैं ?
[3.] HH ! nel GH UCHT at the ti E SH VOITT -(9) Faroel, (3) agfiaoer, (3) altaret, () afara , (4) GHMET, (E) 1944 , (9) T ech, (c) 3441 Meer, (3) PRISET, BIR (90) stosuneet
71. (Q.) Bhante ! Of how many types is labdhi (attainment of ability)?
(Ans.] Gautam ! Labdhi (attainment of ability) is said to be of ten kinds-(1) Jnana-labdhi (ability of knowledge). (2) Darshan-lahdhi (ability of perception/faith), (3) Chaaritra-labdhi (ability of conduct), (4) Chaaritraachaaritra-labdhi (ability of partial renunciation), (5) Daan
WIJI L1
अष्टम शतक : द्वितीय उद्देशक
( 37 )
Eighth Shatak : Second Lesson
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