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6 उसमें चारित्राराधना उत्कृष्ट या मध्यम होती है; क्योंकि उत्कृष्ट ज्ञानाराधक में चारित्र के प्रति तीनों प्रकार का फ
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प्रयत्न भजना से होता है। जहाँ उत्कृष्ट चारित्राराधना होती है, वहाँ उत्कृष्ट दर्शनाराधना अवश्य होती है, क्योंकि 5 उत्कृष्ट चारित्र उत्कृष्ट दर्शनानुगामी होता है।
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Elaboration-Spiritual endeavour (araadhana)-Proper practice of five types of knowledge including the scriptures (shrut), faultlessly following the prescribed eight limbed code (jnanaachaar), is called practice of right knowledge (Jnana-araadhana). Proper practice of right perception/faith (Darshan-araadhana) or righteousness (samyaktva), through correctly following the prescribed code (darshanaachaar) and avoiding transgressions including doubt (shanka) and desire for other faith (kanksha), is called practice of right perception/faith (Darshanaraadhana). Faultlessly observing the prescribed codes of conduct, including Samayik Chaaritra (equanimous conduct) comprising of samitis (self-regulations), guptis (self-restraints), minor vows and major vows etc., is called practice of right conduct (Chaaritra-araadhana). Intense pursuit of knowledge and indulgence in related rituals is called superlative practice of right knowledge (Utkrisht Jnana-araadhana). This includes the knowledge of the fourteen Purvas (the subtle canon). Medium effort in that direction is called mediocre practice of right knowledge (Madhyam Jnana-araadhana) and it includes the knowledge of eleven Angas. Minimum effort in that direction is called lowly practice of right knowledge (Jaghanya Jnana-araadhana). This includes the knowledge of eight Pravachan Matrika (matrices of doctrine). In the same way superlative practice of right perception/faith (Utkrisht Darshan-araadhana) includes righteousness acquired through extinction of karma (kshayik samyaktva). Medium practice of right perception/faith (Madhyam Darshan-araadhana) includes righteousness produced by f intense destruction-cum-pacification of karma (kshayopashamik samyaktva) or intense pacification of karma (opashamik samyaktva). Lowly practice of right perception/faith (Jaghanya Darshan-araadhana) includes righteousness produced by minimum destruction-cumpacification of karma. Superlative practice of right conduct (Utkrisht Chaaritra-araadhana) includes practicing the conduct conforming to perfect purity (Yathakhyat chaaritra). Medium practice of right conduct (Madhyam Chaaritra-araadhana) includes practicing the conduct conforming to the level of residual subtle passions (Sukshma Samparaya Chaaritra) and that of destruction of karma through special austerities
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अष्टम शतक दशम उद्देशक
Eighth Shatak: Tenth Lesson
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