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________________ 4545454545454 5 4 455 456 457 455 456 457 455 456 455 456 457 455 456 457 455 456 457 455 456 457 455 456 457 455 456 457 living beings (sanjni-panchendriya-paryaptak jivas) in the world of humans (manushya lok). Vipul-mati sees an area of two and a half Angul i more than that and with greater clarity and detail. In other words a rijumati sees and knows the thought forms of the fully developed sentient five-sensed beings living in an area equivalent to a maximum of up to the lowest subtle level of Ratnaprabha hell towards nadir, the highest level of the Jyotish chakra, and all human inhabited areas in 5 other spatial directions including fifteen karmabhumis, thirty akarmabhumis, and fifty six intermediate islands existing in Adhai4 dveep-samudra (two and a half continents and oceans). A vipul mati sees these thoughts and feelings in slightly greater detail, with slightly better clarity and a little more certainty covering two and a half Angul more area. In context of time—a rijumati sees into and knows about the past and the future up to an equivalent of a minimum as well as maximum span of inexpressible fraction of a Palyopam (a vast conceptual unit of 4 time); a vipul mati sees and knows the same in slightly greater detail, with slightly better clarity and a little more certainty. In context of state or mode--a rijumati sees and knows infinite modes but only an infinitesimal fraction of each such mode; a vipul mati sees and knows the same in slightly greater detail, with slightly better clarity and a little more certainty. 932. [9] 9 0 Ta ! aasy farno Yuuta? [उ. ] गोयमा ! से समासओ चउबिहे पण्णत्ते, तं जहा-दव्यओ खेत्तओ कालओ भावओ। दव्वओ णं केवलनाणी सव्वदव्वाइं जाणइ पासइ। एवं जाव भावओ। 41 932.[9.) 97! CMşit ont face fant ? 55 [ 3. ) ritare ! aşini chi faqe aty are yable at 1 7911-509 , , chalet # + और भाव से। द्रव्य से केवलज्ञानी सर्वद्रव्यों को जानता और देखता है। इस प्रकार यावत् भाव से केवलज्ञानी सर्वभावों को जानता और देखता है। 132. (Q.) Bhante ! How wide is the scope (vishaya) of Keval-jnana $ (omniscience) ? (Ans.] Gautam ! In brief the scope (vishaya) of Keval-jnana (omniscience) has four domains-those related to substance or matter (dravya), area or space (kshetra), time (kaal) and state or mode (bhaava). As to substance a living being with Keval-jnana (omniscience) knows and sees all substances. The same is true for area... and so on up to... state. 933.[9. ] H53TATRA UT HQ ! Aast farming ? 听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听 acht F (3) ( 80 ) Bhagavati Sutru (3) 04414141414141414141414 415 41414141414141414141414141414141414141414141 Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.002904
Book TitleAgam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi
Original Sutra AuthorN/A
AuthorAmarmuni, Shreechand Surana
PublisherPadma Prakashan
Publication Year2008
Total Pages664
LanguageHindi, English
ClassificationBook_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size21 MB
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