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5
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physical body of two-sensed being (dvindriya audarik-mishra sharira 5 kaaya-prayoga parinat ) or... and so on up to... gross-cum-mixed physical body of five-sensed being (panchendriya audarik-mishra sharira kaayaprayoga parinat). Like the aforesaid statements about transformation 5 due to conscious activity of gross physical body (audarik sharira kaaya5 prayoga parinat), statements about gross-cum- mixed physical body (audarik-mishra sharira kaaya-prayoga parinat) should also be mentioned. The difference being fully developed and underdeveloped states should be included for gross air-bodied, five sensed animals and humans born out of womb. Regarding all other beings only the underdeveloped state should be included.
5
5
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६६. [ प्र. ] जइ वेउव्वियसरीरकायप्योगपरिणए किं एगिंदियवेउब्वियसरीरकायप्प ओगपरिणए जाव फ्रं पंचिंदियवेउव्वियसरीर जाव परिणए ?
[उ. ] गोयमा ! एगिंदिय जाव परिणए वा पंचिंदिय जाव परिणए ।
६६. [ प्र. ] भगवन् ! यदि एक द्रव्य, वैक्रियशरीर- कायप्रयोगपरिणत होता है तो क्या वह एकेन्द्रिय- वैक्रियशरीर- कायप्रयोग - परिणत होता है, अथवा यावत् पंचेन्द्रिय-वैक्रियशरीर-कायप्रयोग प्रयोग- परिणत होता है ?
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[उ.] गौतम ! वह, एकेन्द्रिय- वैक्रियशरीर- कायप्रयोगपरिणत होता है, अथवा यावत् पंचेन्द्रिय- वैक्रियशरीर-कायप्रयोग- परिणत होता है।
66. [Q.] Bhante ! If a substance is transformed due to conscious activity of transmutable body (vaikriya sharira kaaya-prayoga parinat), then is it transformed due to conscious activity of transmutable body of one-sensed being (ekendriya vaikriya sharira kaaya-prayoga parinat) or... and so on up to... transmutable body of five-sensed being फ (panchendriya vaikriya sharira kaaya-prayoga parinat)?
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[Ans.] Gautam ! It could be transformed either due to conscious activity of transmutable body of one-sensed being (ekendriya vaikriya sharira kaaya-prayoga parinat) or and so on up to ... transmutable body of five-sensed being (panchendriya vaikriya sharira kaaya-prayoga 5 parinat).
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६७. [ प्र. ] जइ एगिंदिय जाव परिणए किं वाउक्काइयएगिंदिय जाव परिणए, 5 अवाउक्काइयएगिंदिय जाव परिणए ?
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[उ.] गोयमा ! बाउक्काइयएगिंदिय जाव परिणए, नो अवाउक्काइय जाव परिणए । एवं एएणं
5 अभिलावेणं जहा ओगाहणसंठाणे वेउव्वियसरीरं भणियं तहा इह वि भाणियव्वं जाव
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अष्टम शतक : प्रथम उद्देशक
(511)
Jain Education International
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Eighth Shatak: First Lesson
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