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5 [Ans.] Gautam ! It could be transformed either due to conscious
activity of gross physical body of fully developed minute earth-bodied one-sensed being (paryaptak sukshma-prithvikaayik ekendriya audarik sharira kaaya-prayoga parinat) or gross physical body of underdeveloped minute earth-bodied one-sensed being (aparyaptak sukshma
prithvikaayik ekendriya audarik sharira kaaya-prayoga parinat). [2] The 4 same holds good for gross physical body of gross earth-bodied one-sensed 5 being (baadar-prithvikaayik ekendriya audarik sharira kaaya-prayoga
parinat). [3] The same should also be repeated for four categories
(minute, gross, fully developed and underdeveloped) each of all beings up i to plant-bodied one-sensed beings.
६०. बेइंदिय-तेइंदिय-चरिंदियाणं दुयओ भेदो-पज्जत्तगा य, अपज्जत्तगा य।
६०. इसी प्रकार द्वीन्द्रिय, त्रीन्द्रिय और चतुरिन्द्रिय के दो-दो भेद-पर्याप्तक और अपर्याप्तक (से सम्बन्धित औदारिकशरीर-कायप्रयोग-परिणत एक द्रव्य) के विषय में कहना चाहिए।
60. The same should also be repeated for two categories (fully 卐 developed and underdeveloped) each of two-sensed, three-sensed, and four-sensed beings.
६१. [प्र. ] जइ पंचिंदियओरालियसरीरकायप्पओगपरिणए किं तिरिक्खजोणियपंचिंदियओरालियसरीरकायप्पओगपरिणए, मणुस्सपंचिंदिय जाव परिणए ?
[उ. ] गोयमा ! तिरिक्खजोणिय जाव परिणए वा, मणुस्सपंचिंदिय जाव परिणए वा। ॐ ६१. [प्र. ] भगवन् ! यदि एक द्रव्य पंचेन्द्रिय-औदारिकशरीर-काय-प्रयोग-परिणत होता है, तो 卐 क्या वह तिर्यञ्चयोनिक-पंचेन्द्रिय-औदारिकशरीर-कायप्रयोगपरिणत होता है, अथवा के # मनुष्य-पंचेन्द्रिय-औदारिकशरीर- कायप्रयोगपरिणत होता है ? म [उ. ] गौतम ! या तो वह तिर्यञ्चयोनिक-पंचेन्द्रिय-औदारिकशरीर-कायप्रयोग-परिणत होता है, ॐ अथवा वह मनुष्य-पंचेन्द्रिय-औदारिकशरीर-कायप्रयोग-परिणत होता है। $ 61. (Q.) Bhante ! If a substance is transformed due to conscious
activity of gross physical body of five-sensed being (panchendriya audarik sharira kaaya-prayoga parinat), then is it transformed due to conscious activity of gross physical body of five-sensed animal (tiryanchyonik panchendriya audarik sharira kaaya-prayoga parinat) or gross physical body of five-sensed human being (manushya panchendriya audarik sharira kaaya-prayoga parinat) ?
[Ans.] Gautam ! It could be transformed either due to conscious activity of gross physical body of five-sensed animal (tiryanch-yonik
अष्टम शतक : प्रथम उद्देशक
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Eighth Shatak: First Lesson
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