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३४. [१] जो पुद्गल अपर्याप्त रत्नप्रभा (आदि) पृथ्वी नैरयिक-पंचेन्द्रिय-प्रयोग-परिणत हैं, वे श्रोत्रेन्द्रिय-चक्षुरिन्द्रिय- घ्राणेन्द्रिय-जिह्वेन्द्रिय-स्पर्शेन्द्रिय-प्रयोगपरिणत हैं। [२] इसी प्रकार पर्याप्तक (रत्नप्रभादिपृथ्वी नैरयिक-पंचेन्द्रिय-प्रयोग-परिणत पुद्गल के विषय में भी पूर्ववत् (पंचेन्द्रियप्रयोगपरिणत) कहना चाहिए।
34. [1] The matter particles (pudgala) that are consciously transformed as bodies of underdeveloped five-sensed infernal beings of Ratnaprabha and other hells (aparyaptak Ratnaprabha prithvi nairayik panchendriya prayoga parinat pudgala) are, in fact, consciously transformed as sense organs of hearing, seeing, smelling, taste and touch (shrotrendriya, chakshurindriya, ghranendriya, jihvendriya evam sparshanendriya prayoga parinat). [2] The same should be repeated with regard to matter particles (pudgala) that are consciously transformed as bodies of fully developed five-sensed infernal beings of Ratnaprabha and other hells (aparyaptak Ratnaprabha prithvi nairayik panchendriya prayoga parinat pudgala). In other words they are also transformed as five sense organs. ___३५. एवं सव्वे भाणियव्वा तिरिक्खजोणिय-मणुस्स-देवा, जे पज्जत्तासवट्ठसिद्धअणुत्तरोववाइय जाव परिणया ते सोइंदिय-चक्खिदिय जाव परिणया। दंडगा ४।
३५. पंचेन्द्रियतिर्यञ्चयोनिक, मनुष्य और देव, इन सबके विषय में भी इसी प्रकार कहना चाहिए; यावत् जो पुद्गल पर्याप्तसर्वार्थसिद्ध-अनुत्तरौपपातिककल्पतीतदेव-प्रयोग-परिणत हैं, वे सब श्रोत्रेन्द्रिय, चक्षुरिन्द्रिय यावत् स्पर्शेन्द्रिय-प्रयोग-परिणत हैं। [चौथा दण्डक पूर्ण हुआ।]
35. The same should also be repeated for matter related to five sensed animals, human and divine beings... and so on up to... The matter
articles (pudgala) that are Sarvarthasiddha Anuttaraupapatik Vaimanik dev prayoga parinat pudgala (consciously transformed as bodies of Sarvarthasiddha Anuttaraupapatik celestial-vehicular divine beings beyond the Kalps) all are, in fact, consciously transformed as sense organs of hearing, seeing... and so on up to... touch (shrotrendriya, chakshurindriya, ... and so on up to... sparshanendriya prayoga parinat). [Fourth Dandak Concluded]
पंचम दण्डक FIFTH DANDAK
(इस दण्डक में शरीर और इन्द्रिय इन दोनों की अपेक्षा से कथन है।) [This section describes the aforesaid beings in context of both body types and sense organs.]
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Bhagavati Sutra (2)
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