Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi

SR No.: 002903
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2006
Total Pages: 654
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

Page 278

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four sensed beings and Siddhas are not included. In the two categories of beings with manah-paryav jnana only jiva (in general) and humans are included because all others are incapable of acquiring manah-paryav jnana. In the two categories of beings with Keval jnana only humans and Siddhas are included because others cannot acquire Keval-jnana.
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For ajnana (in general) and Mati and Shrut ajnana, for jiva (in 5 general) there are three alternatives in the plural category-(1) As beings with aughik-ajnana, mati-ajnana and shrut-ajnana always exist they are sapradesh (with sections); there are one or more beings regressing from states of knowledge, mati-jnana and shrut-jnana to states of ignorance, mati-ajnana and shrut-ajnana respectively, involving two alternatives F th ( 2 ) many sapradesh and one apradesh and (3) many sapradesh and many apradesh (without sections). For one-sensed beings there is only one state possible-many sapradesh and many apradesh. As there is no scope of any of these three ajnanas in Siddhas they are not included here. With regard to vibhang jnana the pattern of ajnana is to be followed. Here one to four sensed beings and Siddhas are not included.
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१०. योग द्वार YOGA DVAR (PORT OF ASSOCIATION)
१५. [१] सजोगी जहा ओहिओ । मणजोगी वयजोगी कायजोगी जीवादिओ तियभंगो, णवरं कायजोगी एगिंदिया तेसु अभंगकं ।
[ २ ] अजोगी जहा अलेसा ।
१५. [ १ ] औधिक जीवों की भाँति सयोगी जीवों का कथन करना चाहिए। मनोयोगी, वचनयोगी और काययोगी में जीवादि तीन भंग कहने चाहिए। विशेषता यह है कि जो काययोगी एकेन्द्रिय होते हैं, उनमें अभंगक (अधिक भंग नहीं, केवल एक भंग) होता है ।
[ २ ] अयोगी जीवों का कथन अलेश्य जीवों के समान 1
[2] Ayogi jivas (beings without association) follow the pattern of aleshya jivas (beings without soul complexion).
15. [1] Sayogi jivas (beings with association ) should be described like jivas (in general). For manoyogi, vachan-yogi and kaaya yogi three f alternatives including jiva etc. should be stated. The difference is that for one-sensed kaaya yogi beings there is only one state (abhang).
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विवेचन : १०. योग द्वार-सयोगी जीवों के एक बहुवचन दोनों दण्डक औधिक जीवादि की तरह कहने चाहिए। यथा-सयोगी जीव नियमतः सप्रदेशी होते हैं। नैरयिकादि सयोगी तो सप्रदेश और अप्रदेश दोनों होते हैं, किन्तु बहुत जीव सप्रदेश ही होते हैं। इस प्रकार नैरयिकादि सयोगी में तीन भंग होते हैं- एकेन्द्रियादि सयोगी 5 भगवती सूत्र ( २ )
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Bhagavati Sutra (2) 5
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